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第46章

The general and constant advice he gave, too, when consulted about the choice of a wife, a profession, or whatever influences a man's particular and immediate happiness, was always to reject no positive good from fears of its contrary consequences. "Do not," said he, "forbear to marry a beautiful woman if you can find such, out of a fancy that she will be less constant than an ugly one; or condemn yourself to the society of coarseness and vulgarity for fear of the expenses or other dangers of elegance and personal charms, which have been always acknowledged as a positive good, and for the want of which there should be always given some weighty compensation. I have, however," continued Mr. Johnson, "seen some prudent fellows who forbore to connect themselves with beauty lest coquetry should be near, and with wit or birth lest insolence should lurk behind them, till they have been forced by their discretion to linger life away in tasteless stupidity, and choose to count the moments by remembrance of pain instead of enjoyment of pleasure."When professions were talked of, "Scorn," said Mr. Johnson, "to put your behaviour under the dominion of canters; never think it clever to call physic a mean study, or law a dry one; or ask a baby of seven years old which way his GENIUS leads him, when we all know that a boy of seven years old has no GENIUS for anything except a pegtop and an apple-pie; but fix on some business where much money may be got, and little virtue risked:

follow that business steadily, and do not live as Roger Ascham says the wits do, 'men know not how; and at last die obscurely, men mark not where.'"Dr. Johnson had indeed a veneration for the voice of mankind beyond what most people will own; and as he liberally confessed that all his own disappointments proceeded from himself, he hated to hear others complain of general injustice. I remember when lamentation was made of the neglect showed to Jeremiah Markland, a great philologist, as some one ventured to call him. "He is a scholar, undoubtedly, sir," replied Dr. Johnson, "but remember that he would run from the world, and that it is not the world's business to run after him. I hate a fellow whom pride, or cowardice, or laziness drives into a corner, and does nothing when he is there but sit and GROWL; let him come out as I do, and BARK. The world," added he, "is chiefly unjust and ungenerous in this, that all are ready to encourage a man who once talks of leaving it, and few things do really provoke me more than to hear people prate of retirement, when they have neither skill to discern their own motives, or penetration to estimate the consequences.

But while a fellow is active to gain either power or wealth," continued he, "everybody produces some hindrance to his advancement, some sage remark, or some unfavourable prediction; but let him once say slightly, I have had enough of this troublesome, bustling world, 'tis time to leave it now:

'Ah, dear sir!' cries the first old acquaintance he meets, 'I am glad to find you in this happy disposition: yes, dear friend! DO retire and think of nothing but your own ease. There's Mr. William will find it a pleasure to settle all your accounts and relieve you from the fatigue; Miss Dolly makes the charmingest chicken-broth in the world, and the cheesecakes we ate of hers once, how good they were. I will be coming every two or three days myself to chat with you in a quiet way; SO SNUG! and tell you how matters go upon 'Change, or in the House, or according to the blockhead's first pursuits, whether lucrative or politic, which thus he leaves; and lays himself down a voluntary prey to his own sensuality and sloth, while the ambition and avarice of the nephews and nieces, with their rascally adherents and coadjutors, reap the advantage, while they fatten their fool.'"As the votaries of retirement had little of Mr. Johnson's applause, unless that he knew that the motives were merely devotional, and unless he was convinced that their rituals were accompanied by a mortified state of the body, the sole proof of their sincerity which he would admit, as a compensation for such fatigue as a worldly life of care and activity requires; so of the various states and conditions of humanity, he despised none more, I think, than the man who marries for a maintenance. And of a friend who made his alliance on no higher principles, he said once, "Now has that fellow (it was a nobleman of whom we were speaking) at length obtained a certainty of three meals a day, and for that certainty, like his brother dog in the fable, he will get his neck galled for life with a collar."That poverty was an evil to be avoided by all honest means, however, no man was more ready to avow: concealed poverty particularly, which he said was the general corrosive that destroyed the peace of almost every family; to which no evening perhaps ever returned without some new project for hiding the sorrows and dangers of the next day. "Want of money," says Dr.

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