登陆注册
18949600000009

第9章

Reason, however able, cool at best, Cares not for service, or but serves when pressed, Stays till we call, and then not often near;But honest instinct comes a volunteer, Sure never to o'er-shoot, but just to hit;While still too wide or short is human wit;Sure by quick nature happiness to gain, Which heavier reason labours at in vain, This too serves always, reason never long;One must go right, the other may go wrong.

See then the acting and comparing powers One in their nature, which are two in ours;And reason raise o'er instinct as you can, In this 'tis God directs, in that 'tis man.

Who taught the nations of the field and wood To shun their poison, and to choose their food?

Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?

Who made the spider parallels design, Sure as Demoivre, without rule or line?

Who did the stork, Columbus-like, explore Heavens not his own, and worlds unknown before?

Who calls the council, states the certain day, Who forms the phalanx, and who points the way?

III. God in the nature of each being founds Its proper bliss, and sets its proper bounds:

But as He framed a whole, the whole to bless, On mutual wants built mutual happiness:

So from the first, eternal order ran, And creature linked to creature, man to man.

Whate'er of life all-quickening ether keeps, Or breathes through air, or shoots beneath the deeps, Or pours profuse on earth, one nature feeds The vital flame, and swells the genial seeds.

Not man alone, but all that roam the wood, Or wing the sky, or roll along the flood, Each loves itself, but not itself alone, Each sex desires alike, till two are one.

Nor ends the pleasure with the fierce embrace;They love themselves, a third time, in their race.

Thus beast and bird their common charge attend, The mothers nurse it, and the sires defend;The young dismissed to wander earth or air, There stops the instinct, and there ends the care;The link dissolves, each seeks a fresh embrace, Another love succeeds, another race.

A longer care man's helpless kind demands;That longer care contracts more lasting bands:

Reflection, reason, still the ties improve, At once extend the interest and the love;With choice we fix, with sympathy we burn;Each virtue in each passion takes its turn;And still new needs, new helps, new habits rise.

That graft benevolence on charities.

Still as one brood, and as another rose, These natural love maintained, habitual those.

The last, scarce ripened into perfect man, Saw helpless him from whom their life began:

Memory and forecast just returns engage, That pointed back to youth, this on to age;While pleasure, gratitude, and hope combined, Still spread the interest, and preserved the kind.

IV. Nor think, in Nature's state they blindly trod;The state of nature was the reign of God:

Self-love and social at her birth began, Union the bond of all things, and of man.

Pride then was not; nor arts, that pride to aid;Man walked with beast, joint tenant of the shade;The same his table, and the same his bed;No murder clothed him, and no murder fed.

In the same temple, the resounding wood, All vocal beings hymned their equal God:

The shrine with gore unstained, with gold undressed, Unbribed, unbloody, stood the blameless priest:

Heaven's attribute was universal care, And man's prerogative to rule, but spare.

Ah! how unlike the man of times to come!

Of half that live the butcher and the tomb;Who, foe to nature, hears the general groan, Murders their species, and betrays his own.

But just disease to luxury succeeds, And every death its own avenger breeds;The fury-passions from that blood began, And turned on man a fiercer savage, man.

See him from Nature rising slow to art!

To copy instinct then was reason's part;

Thus then to man the voice of Nature spake--"Go, from the creatures thy instructions take:

Learn from the birds what food the thickets yield;Learn from the beasts the physic of the field;Thy arts of building from the bee receive;Learn of the mole to plough, the worm to weave;Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.

Here too all forms of social union find, And hence let reason, late, instruct mankind:

Here subterranean works and cities see;

There towns aerial on the waving tree.

Learn each small people's genius, policies, The ant's republic, and the realm of bees;How those in common all their wealth bestow, And anarchy without confusion know;And these for ever, though a monarch reign, Their separate cells and properties maintain.

Mark what unvaried laws preserve each state, Laws wise as nature, and as fixed as fate.

In vain thy reason finer webs shall draw, Entangle justice in her net of law, And right, too rigid, harden into wrong;Still for the strong too weak, the weak too strong.

Yet go! and thus o'er all the creatures sway, Thus let the wiser make the rest obey;And, for those arts mere instinct could afford, Be crowned as monarchs, or as gods adored."V. Great Nature spoke; observant men obeyed;Cities were built, societies were made:

Here rose one little state: another near Grew by like means, and joined, through love or fear.

Did here the trees with ruddier burdens bend, And there the streams in purer rills descend?

What war could ravish, commerce could bestow, And he returned a friend, who came a foe.

Converse and love mankind might strongly draw, When love was liberty, and Nature law.

Thus States were formed; the name of king unknown, 'Till common interest placed the sway in one.

'Twas virtue only (or in arts or arms, Diffusing blessings, or averting harms)The same which in a sire the sons obeyed, A prince the father of a people made.

VI. Till then, by Nature crowned, each patriarch sate, King, priest, and parent of his growing state;On him, their second providence, they hung, Their law his eye, their oracle his tongue.

同类推荐
  • 无量寿经

    无量寿经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 本业璎珞经疏

    本业璎珞经疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 雪关和尚语录

    雪关和尚语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 园冶

    园冶

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 仄韵声律启蒙

    仄韵声律启蒙

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 武禁山河

    武禁山河

    现代金融经纪不慎被人撞死判入轮回,阎王将他打入属于江湖的那个年代。那个年代,风雨飘摇,山河踏破。唯有他翻手为云,覆手为雨。弹指葬送王朝,举手大换罗天。鬼神惊泣,山河我禁!
  • 爪牙

    爪牙

    末日降临,基因突变,外星的高等文明侵入,传说中的怪物降临,神话里的人物一个个降临地球,人类的家园一步步沦落为神魔以及外星人的后花园。什么才是人类的出路,六十亿人类濒临灭绝,什么才能够为残存的人类这只困兽武装起自己的爪牙?人类的希望有在哪里?异能者的觉醒,神秘的古武术修炼,亦或者没有希望!
  • 许你承诺

    许你承诺

    顾承诺,我愿意做你永远的阿阳,爱你,宠你,照顾你,让我做你孩子的父亲,让我做你永远的丈夫,然后我们也会有很多自己孩子,你可不可以不要再离开我,我许沐阳不能再没有你,请让我许你承诺,我的丫头,你愿意吗?
  • 今夕何夕岁末又至

    今夕何夕岁末又至

    这世间浮躁,二十多岁的年纪,总觉得归安于故乡就是把自己的灵魂永远封存在这肮脏的皮囊里,苟且平凡。总要去远方流浪,孤寂也好,逃避前尘往事也罢。我曾是是一个游历四方的浪子,如今却是一介归乡旅人。这个被欲望与势利腐烂的现实生活,还要什么浪子?不过,总不会抵触一个写故事的人吧。
  • 高唐梦

    高唐梦

    李饮家贫,从小习毛体,喜诗词,上高中不久,便开始了大唐开元之旅。本书风格写实,文笔先下重墨,之后会浓淡相宜。——这是芹菜的第一本书,肯定会有许多不尽如人意的地方,真心希望得到大家的宽容、理解与支持。——以下附庸风雅——香草美人,当从那馨香之物始。至于仗剑去国,游历天涯的情志,大唐除了这白之侠气和饮之儒雅,竟是难寻其右。饮穿大唐,唯有缚鸡之力,未得莫测神功。此人生存之道太差,只运气极佳,又因儿时于那诗词歌赋的些许嗜好,竟在大唐成了正果。至于正果究竟为何物,以愚拙见,当是免不了正头娘子以齐家,偏枕美妾以风流。再如治国、平天下者,当是凭栏浊酒咏醉之词,不足为据,只做流年笑谈罢了。
  • 独步诸天

    独步诸天

    诸天号令,谁敢不从!少年古辰巧获诸天圣令,修万象神功,以主宰之威横扫武府宗门,凭无上霸气踏天才妖孽,独步九霄,号令诸天!
  • 穹顶降临

    穹顶降临

    如同迷雾般的穹顶出现在地球,各种电影、游戏、动漫里的怪兽从中走出。人们这才意识到原来他们每一个幻想都对应着一个真实的世界。灾难中,一些人觉醒了,人类的进化之路再次开启。然而黑暗的迷雾笼罩着这条进化之路,没有人知道前方的路在哪里……喜欢脑洞大开的叶枫某天突然想到:上帝救不了他的羔羊,但“主神”可以呀!发布任务消灭穹顶内的怪兽,赐予强化提高轮回者的能力,提供兑换为人类的进化指引道路……而他的能力似乎好像也许大概……能将主神创造出来?
  • 梦魇游戏

    梦魇游戏

    一个不知道为什么活着的人和一群为了更好的活着的故事。不爽者请绕道,更新稳定,新人作品,不爽者请绕行。--
  • 鬼夫缠人:娘子,生个娃

    鬼夫缠人:娘子,生个娃

    什么?救我下一世的老公?他还为了别的女人死去活来?你们是黑白无常又怎样?就可以这样欺负人吗?还有没有天理?把冥王给我叫来,我要说道,说道!什么,他就是冥王?
  • 佛制六物图辩讹

    佛制六物图辩讹

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。