Unless something is developed here which cannot be developed in other countries, in the way of new spiritual and intellectual forces, which have a conservative influence, then I cannot see how America can long continue to be the home and refuge of the poor and miserable of other lands. A new and better spirit must vivify schools and colleges and philanthropic enterprises than that which has prevailed in older nations. Unless something new is born here which has a peculiar power to save, wherein will America ultimately differ from other parts of Christendom? We must have schools in which the heart as well as the brain is educated, and newspapers which aspire to something higher than to fan prejudices and appeal to perverted tastes. Our hope is not in books which teach infidelity under the name of science, nor in pulpits which cannot be sustained without sensational oratory, nor in journals which trade on the religious sentiments of the people, nor in Sabbath-school books which are an insult to the human understanding, nor in colleges which fit youth merely for making money, nor in schools of technology to give an impulse to material interests, nor in legislatures controlled by monopolists, nor in judges elected by demagogues, nor in philanthropic societies to ventilate unpractical theories. These will neither renovate nor conserve what is most precious in life. Unless a nation grows morally as well as materially, there is something wrong at the core of society. As Ihave said, no material expansion will avail, if society becomes rotten at the core. America is a glorious boon to civilization, but only as she fulfils a new mission in history,--not to become more potent in material forces, but in those spiritual agencies which prevent corruption and decay. An infidel professor, calling himself a savant, may tell you that there is nothing certain or great but in the direction of science to utilities, even as he may glory in a philosophy which ignores a creator and takes cognizance only of a creation.
As I survey the growing and enormous moral evils which degrade society, here as everywhere, in spite of Bunker Hills and Plymouth Rocks, and all the windy declamations of politicians and philanthropists, and all the advance in useful mechanisms, I am sometimes tempted to propound inquiries which suggest the old, mournful story of the decline and ruin of States and Empires. Iask myself, Why should America be an exception to the uniform fate of nations, as history has demonstrated? Why should not good institutions be perverted here, as in all other countries and ages of the world? Where has civilization shown any striking triumphs, except in inventions to abridge the labors of mankind and make men comfortable and rich? Is there nothing before us, then, but the triumphs of material life, to end as mournfully as the materialism of antiquity? If so, then Christianity is a most dismal failure, is a defeated power, like all other forms of religion which failed to save. But is it a failure? Are we really swinging back to Paganism? Is the time to be hailed when all religions will be considered by the philosopher as equally false and equally useful?
Is there nothing more cheerful for us to contemplate than what the old Pagan philosophy holds out,--man destined to live like brutes or butterflies, and pass away into the infinity of time and space, like inert matter, decomposed, absorbed, and entering into new and everlasting combinations? Is America to become like Europe and Asia in all essential elements of life? Has she no other mission than to add to perishable glories? Is she to teach the world nothing new in education and philanthropy and government? Are all her struggles in behalf of liberty in vain?
We all know that Christianity is the only hope of the world. The question is, whether America is or is not more favorable for its healthy developments and applications than the other countries of Christendom are. We believe that it is. If it is not, then America is only a new field for the spread and triumph of material forces. If it is, we may look forward to such improvements in education, in political institutions, in social life, in religious organizations, in philanthropical enterprise, that the country will be sought by the poor and enslaved classes of Europe more for its moral and intellectual advantages than for its mines or farms; the objects of the Puritan settlers will be gained, and the grandeur of the discovery of a New World will be established.
"What sought they thus afar?
Bright jewels of the mine?
The wealth of seas,--the spoils of war?
They sought for Faith's pure shrine.
Ay, call it holy ground, The soil where first they trod;They've left unstained what there they found,--Freedom to worship God."
AUTHORITIES.
Prescott's Ferdinand and Isabella; Washington Irving; Cabot's Voyages, and other early navigators; Columbus, by De Costa; Life of Columbus, by Bossi and Spatono; Relations de Quatre voyage par Christopher Colomb; Drake's World Encompassed; Murray's Historical Account of Discoveries; Hernando, Historia del Amirante; History of Commerce; Lives of Pizarro and Cortes; Frobisher's Voyages;Histories of Herrera, Las Casas, Gomera, and Peter Martyr;Navarrete's Collections; Memoir of Cabot, by Richard Biddle;Hakluyt's Voyages; Dr. Lardner's Cyclopaedia,--History of Maritime and Inland Discovery; Anderson's History of Commerce; Oviedo's General History of the West Indies; History of the New World, by Geronimo Benzoni; Goodrich's Life of Christopher Columbus.
SAVONAROLA.
A. D. 1452-1498.
UNSUCCESSFUL REFORMS.
