Cosmo in some degree recovered his spirits, and while the citizens were disputing about him, Federigo, by way of recreation, brought an acquaintance of the Gonfalonier to take supper with him, an amusing and facetious person, whose name was Il Farnagaccio. The repast being nearly over, Cosmo, who thought he might turn this visit to advantage, for he knew the man very intimately, gave a sign to Federigo to leave the apartment, and he, guessing the cause, under pretense of going for something that was wanted on the table, left them together. Cosmo, after a few friendly expressions addressed to Il Farnagaccio, gave him a small slip of paper, and desired him to go to the director of the hospital of Santa Maria Nuova, for one thousand one hundred ducats; he was to take the hundred for himself, and carry the thousand to the Gonfalonier, and beg that he would take some suitable occasion of coming to see him. Farnagaccio undertook the commission, the money was paid, Bernardo became more humane, and Cosmo was banished to Padua, contrary to the wish of Rinaldo, who earnestly desired his death.
Averardo and many others of the house of Medici were also banished, and with them Puccio and Giovanni Pucci. To silence those who were dissatisfied with the banishment of Cosmo, they endowed with the power of a Balia, the Eight of War and the Capitano of the People. After his sentence, Cosmo on the third of October, 1433, came before the Signory, by whom the boundary to which he was restricted was specified; and they advised him to avoid passing it, unless he wished them to proceed with greater severity both against himself and his property. Cosmo received his sentence with a cheerful look, assuring the Signory that wherever they determined to send him, he would willingly remain. He earnestly begged, that as they had preserved his life they would protect it, for he knew there were many in the piazza who were desirous to take it; and assured them, that wherever he might be, himself and his means were entirely at the service of the city, the people, and the Signory. He was respectfully attended by the Gonfalonier, who retained him in the palace till night, then conducted him to his own house to supper, and caused him to be escorted by a strong armed force to his place of banishment. Wherever the cavalcade passed, Cosmo was honorably received, and was publicly visited by the Venetians, not as an exile, but with all the respect due to one in the highest station.
Florence, widowed of so great a citizen, one so generally beloved, seemed to be universally sunk in despondency; victors and the vanquished were alike in fear. Rinaldo, as if inspired with a presage of his future calamities, in order not to appear deficient to himself or his party, assembled many citizens, his friends, and informed them that he foresaw their approaching ruin for having allowed themselves to be overcome by the prayers, the tears, and the money of their enemies; and that they did not seem aware they would soon themselves have to entreat and weep, when their prayers would not be listened to, or their tears excite compassion; and that of the money received, they would have to restore the principal, and pay the interest in tortures, exile, and death; that it would have been much better for them to have done nothing than to have left Cosmo alive, and his friends in Florence; for great offenders ought either to remain untouched, or be destroyed; that there was now no remedy but to strengthen themselves in the city, so that upon the renewed attempts of their enemies, which would soon take place, they might drive them out with arms, since they had not sufficient civil authority to expel them. The remedy to be adopted, he said, was one that he had long before advocated, which was to regain the friendship of the grandees, restoring and conceding to them all the honors of the city, and thus make themselves strong with that party, since their adversaries had joined the plebeians. That by this means they would become the more powerful side, for they would possess greater energy, more comprehensive talent and an augmented share of influence; and that if this last and only remedy were not adopted, he knew not what other means could be made use of to preserve the government among so many enemies, or prevent their own ruin and that of the city.
Mariotto Baldovinetti, one of the assembly, was opposed to this plan, on account of the pride and insupportable nature of the nobility; and said, that it would be folly to place themselves again under such inevitable tyranny for the sake of avoiding imaginary dangers from the plebeians. Rinaldo, finding his advice unfavorably received, vexed at his own misfortune and that of his party, imputed the whole to heaven itself, which had resolved upon it, rather than to human ignorance and blunders. In this juncture of affairs, no remedial measure being attempted, a letter was found written by Agnolo Acciajuoli to Cosmo, acquainting him with the disposition of the city in his favor, and advising him, if possible, to excite a war, and gain the friendship of Neri di Gino; for he imagined the city to be in want of money, and as she would not find anyone to serve her, the remembrance of him would be revived in the minds of the citizens, and they would desire his return; and that if Neri were detached from Rinaldo, the party of the latter would be so weakened, as to be unable to defend themselves.
This letter coming to the hands of the magistrates, Agnolo was taken, put to the torture, and sent into exile. This example, however, did not at all deter Cosmo's party.
