登陆注册
19887400000006

第6章 THE STRENGTH OF THE STRONG(6)

"Yet Split-Nose said no; that he did not want to go back, but ahead; that they grew strong only as they added their strength together; and that, if the Fish-Eaters would add their strength to the Meat-Eaters, there would be no more fighting and no more watchers and no more guards, and that, with all men working, there would be so much food that each man would have to work not more than two hours a day.

"Then the Bug sang again, and he sang that Split-Nose was lazy, and he sang also the 'Song of the Bees.' It was a strange song, and those who listened were made mad, as from the drinking of strong fire-brew. The song was of a swarm of bees, and of a robber wasp who had come in to live with the bees and who was stealing all their honey. The wasp was lazy and told them there was no need to work; also, he told them to make friends with the bears, who were not honey-stealers but only very good friends. And the Bug sang in crooked words, so that those who listened knew that the swarm was the Sea Valley tribe, that the bears were the Meat-Eaters, and that the lazy wasp was Split-Nose. And when the Bug sang that the bees listened to the wasp till the swarm was near to perishing, the people growled and snarled, and when the Bug sang that at last the good bees arose and stung the wasp to death, the people picked up stonesfrom the ground and stoned Split-Nose to death till there was naught to be seen of him but the heap of stones they had flung on top of him. And there were many poor people who worked long and hard and had not enough to eat that helped throw the stones on Split-Nose.

"And, after the death of Split-Nose, there was but one other man that dared rise up and speak his mind, and that man was Hair-Face. 'Where is the strength of the strong?' he asked. 'We are the strong, all of us, and we are stronger than Dog-Tooth and Tiger- Face and Three-Legs and Pig-Jaw and all the rest who do nothing and eat much and weaken us by the hurt of their strength which is bad strength. Men who are slaves are not strong. If the man who first found the virtue and use of fire had used his strength we would have been his slaves, as we are the slaves to-day of Little-Belly, who found the virtue and use of the fish-trap; and of the men who found the virtue and use of the land, and the goats, and the fire- brew. Before, we lived in trees, my brothers, and no man was safe. But we fight no more with one another. We have added our strength together. Then let us fight no more with the Meat-Eaters. Let us add our strength and their strength together. Then will we be indeed strong. And then we will go out together, the Fish-Eaters and the Meat-Eaters, and we will kill the tigers and the lions and the wolves and the wild dogs, and we will pasture our goats on all the hill-sides and plant our corn and fat roots in all the high mountain valleys. In that day we will be so strong that all the wild animals will flee before us and perish. And nothing will withstand us, for the strength of each man will be the strength of all men in the world.'

"So said Hair-Face, and they killed him, because, they said, he was a wild man and wanted to go back and live in a tree. It was very strange. Whenever a man arose and wanted to go forward all those that stood still said he went backward and should be killed. And the poor people helped stone him, and were fools. We were all fools, except those who were fat and did no work. The fools were called wise, and the wise were stoned. Men who worked did not get enough to eat, and the men who did not work ate too much.

"And the tribe went on losing strength. The children were weak and sickly. And, because we ate not enough, strange sicknesses came amongus and we died like flies. And then the Meat-Eaters came upon us. We had followed Tiger-Face too often over the divide and killed them. And now they came to repay in blood. We were too weak and sick to man the big wall. And they killed us, all of us, except some of the women, which they took away with them. The Bug and I escaped, and I hid in the wildest places, and became a hunter of meat and went hungry no more. I stole a wife from the Meat- Eaters, and went to live in the caves of the high mountains where they could not find me. And we had three sons, and each son stole a wife from the Meat-Eaters. And the rest you know, for are you not the sons of my sons?""But the Bug?" queried Deer-Runner."What became of him?""He went to live with the Meat-Eaters and to be a singer of songs to the king. He is an old man now, but he sings the same old songs; and, when a man rises up to go forward, he sings that that man is walking backward to live in a tree."Long-Beard dipped into the bear-carcass and sucked with toothless gums at a fist of suet.

"Some day," he said, wiping his hands on his sides, "all the fools will be dead and then all live men will go forward. The strength of the strong will be theirs, and they will add their strength together, so that, of all the men in the world, not one will fight with another. There will be no guards nor watchers on the walls. And all the hunting animals will be killed, and, as Hair-Face said, all the hill-sides will be pastured with goats and all the high mountain valleys will be planted with corn and fat roots. And all men will be brothers, and no man will lie idle in the sun and be fed by his fellows. And all that will come to pass in the time when the fools are dead, and when there will be no more singers to stand still and sing the 'Song of the Bees.' Bees are not men."

同类推荐
  • 淳熙严州图经

    淳熙严州图经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金刚般若论会释

    金刚般若论会释

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 后汉书

    后汉书

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 入众须知

    入众须知

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 无门慧开禅师语录

    无门慧开禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 精子来自男人,卵子来自女人

    精子来自男人,卵子来自女人

    在《精子来自男人,卵子来自女人》一书中,读者可以通过社会学、生物学、人类学的透镜来关注具有种种联系的全部问题,以及使人非常惊奇的某些时期。在此过程中,作者乔·库尔克提出和回答了这些萦绕在每个人心中的问题。
  • 美芹十论

    美芹十论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 年少触动的文字

    年少触动的文字

    很多时候,我们的人生就像电影里面配乐的述事的片段,镜头从我们身边一个一个的切过去,然后转了一个圈与切回来,没有对白,没有台词,我们沉默的把出现在这些被音乐覆盖的镜头里。我们在同一时间里,在同一段哀伤的配乐下。各自生活在这个小小的星球上,这样悲伤的我们被时光带着一路冲刷,冲过四季,越过山河,穿过明媚的风和忧愁的雨。
  • 失踪之王

    失踪之王

    在人间过着普通生活的陈彪在幽冥界,牛头马面称呼他为彪哥。在阿修罗界,阿修罗王子立志要让陈彪成为自己的姐夫。在天界,有一支隐藏的古老力量坚信陈彪就是他们无数年来要找的那个人。而陈彪最大的苦恼在于,经常得绞尽脑汁的解释自己的失踪行为……..
  • 嗜血公主的复仇恋

    嗜血公主的复仇恋

    她们被赶家族;她们同命相连;她们结为姐妹;她们决心复仇;一次偶遇:她的冷漠,她的妩媚,她的可爱,他的冷酷,他的温柔,他的花心,俘获了她∕他们的心;无法相爱的两个人,结局又是如何?
  • 一生那么长又那么短

    一生那么长又那么短

    每个人一生都有无数的选择。每一个选择后面都有不一样的结局。
  • 神地

    神地

    酗酒不说疯话的老头子在死去十几年之后留下一块神地,命运有些坎坷的刘冬海得到那块神地,并开始了一发不可收拾的创业之路。神地不种瓜也不种菜,不养鱼不养猪,就种草!当然,不是普通的草,是中草药。凭借对中草药的认识,刘冬海从卖草药开始,慢慢转成卖凉茶,进而开药店,办公司,步步走向创办医药帝国之路。随着神地空间地气值的提升,空间功能也越来越多,刘冬海借助神地又能创造什么样的奇迹呢?期待您的收藏+推荐
  • 不孕不育

    不孕不育

    不孕不育分为不孕症和不育症。育龄夫妇同居一年以上,有正常性生活,在没有采用任何避孕措施的情况下,未能成功怀孕称不孕症。虽能受孕但因种种原因导致流产、死胎而不能获得存活婴儿的称为不育症。因男性原因导致配偶不孕者,称男性不孕症或男性不育症,习惯称男性不育。
  • 傲娇大哥:双面娇妻呆萌妹

    傲娇大哥:双面娇妻呆萌妹

    他高,她矮;他傲娇,她会撒娇;他智商无限高,情商无下限,她智商无限低,情商无上限。两个人走的是两个极端,她却不屑:“你懂什么,这叫优势互补。”虽然别的地方她很蠢,在这一点上还是认同的。“她配我,刚刚正好。”一场扑朔迷离的棋局,不料两个人都是深陷其中的棋子。最终还是等来一句。“我的哥哥值得这世上最好的女孩,可是那不是我。”
  • 假如时光可以停留在那时

    假如时光可以停留在那时

    如果你像我爱你那样爱着我该有多好......记:曾经一群傻13的朋友曾经最深爱的人曾经什么样的我曾经美好又放肆的青春对于苏晓婉来说可能她之前的的十几二十几年过得很普通只是她觉得后来遇到他们就再也不普通了那些难忘的的生活疼并快乐着不想放弃不想忘记不想结束......