登陆注册
19955900000043

第43章 MONEY OR SIMPLE CIRCULATION(24)

"This Emperor (of Cattay or China)may dispende ols muche as he wile withouten estymacion.For he despendethe not,nor makethe no money,but of lether emprendeth,or of papyre.And when that money hathe ronne so longe that it begynethe to waste,then men beren it to the Emperoure Tresorye,and then they taken newe Money for the old.And that money gothe thorghe out all the contree,and thorge out all his Provynces....They make no money nouther of Gold nor of Sylver",and Mandeville adds,"therefore he may despende ynew and outrageously."[8.]Benjamin Franklin,Remarks and Facts Relative to the American Paper Money ,1764,op.cit.,p.348:"At this very time,even the silver money in England is obliged to the legal tender for part of its value;that part which is the difference between its real weight and its denomination.

Great part of the shillings and sixpences now current are by wearing become 6,10,20,and some of the sixpences even 50%,too light.For this difference between the real and the nominal you have no intrinsic value;you have not so much as paper,you have nothing.It is the legal tender,with the knowledge that it can easily be repassed for the same value,that makes three pennyworth of silver pass for a sixpence."[9.]Berkeley,op.cit.[p.81."Whether the denominations being retained,although the bullion were gone ...might not nevertheless ...a circulation of cornmerce (be)maintained?"Money Karl Marx's A CONTRIBUTION TO THE CRITIQUE OF POLITICAL ECONOMYMoney Money as distinguished from coin is the result of the circuit C--M --C and constitutes the starting point of the circuit M --C --M,that is the exchange of money for commodities so as to exchange commodities for money.In the form C --M --C it is the commodity that is the beginning and the end of the transaction;in the form M --C --M it is money.Money mediates the exchange of commodities in the first circuit,the commodities mediates the evolution of money into money in the second circuit.Money,which serves solely as a medium in the first circuit,appears as the goal of circulation in the second,whereas the commodity,which was the goal in the first circuit,appears simply as a means in the second.Because money itself is already the result of the circuit C --M --C,the result of circulation appears to be also its point of departure in the form M--C --M.The exchange of material is the content of C --M --C,whereas the real content of the second circuit,M --C --M,is the commodity in the form in which it emerged from the first circuit.

In the formula C --M --C the two extremes are commodities of the same value,which are at the same time however qualitatively different use-values.

Their exchange,C --C,is real exchange of material.On the other hand,in the formula M --C --M both extremes are gold and moreover gold of the same value.But it seems absurd to exchange gold for commodities in order to exchange commodities for gold,or if one considers the final result M --M,to exchange gold for gold.But if one translates M --C --M into the formula --to buy in order to sell ,which means simply to exchange gold for gold with the aid of an intermediate movement,one will immediately recognise the predominant form of bourgeois production.

Nevertheless,in real life people do not buy in order to sell,but they buy at a low price in order to sell at a high price.They exchange money for commodities in order then to exchange these for a larger amount of money,so that the extremes M,M are quantitatively different,even if not qualitatively.This quantitative difference presupposes the exchange of non-equivalents,whereas commodities and money as such are merely antithetical forms of the commodity,in other words,different forms of existence of the same value.Money and commodity in the circuit M --C--M therefore imply more advanced relations of production,and within simple circulation the circuit is merely a reflection of movement of a more complex character.Hence money as distinct from the medium of circulation must be derived from C --M --C,the immediate form of commodity circulation.

Gold,i.e.,the specific commodity which serves as standard of value and medium of circulation,becomes money without any special effort on the part of society.Silver has not become money in England,where it is neither the standard of value nor the predominant medium of circulation,similarly gold ceased to be money in Holland as soon as it was deposed from its position of standard of value.In the first place,a commodity in which the functions of standard of value and medium of circulation are united accordingly becomes money,or the unity of standard of value and medium of circulation is money.

But as such a unity gold in its turn possesses an independent existence which is distinct from these two functions.As the standard of value gold is merely nominal money and nominal gold;purely as a medium of circulation it is symbolic money and symbolic gold,but in its simple metallic corporeality gold is money or money is real gold.

Let us for a moment consider the commodity gold,that is money,in a state of rest and its relations with other commodities.All prices of commodities signify definite amounts of gold;they are thus merely notional gold or notional money,i.e.,symbols of gold,just as,on the other hand,money considered as a token of value appeared to be merely a symbol of the prices of commodities.[1]Since all commodities are therefore merely notional money,money is the only real commodity.Gold is the material aspect of abstract wealth in contradistinction to commodities which only represent the independent form of exchange-value,of universal social labour and of abstract wealth.

同类推荐
热门推荐
  • 冲上云霄:机长的100天恋人

    冲上云霄:机长的100天恋人

    天与地,爱与恨,只要有缘,什么都可以。前任渣男,还来找我,我踹你两脚。什么,老公前女友过来要复合,滚你一边去。什么,我们假结婚,你妈妈才假结婚呢。拖着机长高富帅老公,走,我们睡觉去。推荐新文《王爷爱坑妻:妃你莫属》《隐婚蜜爱:大牌老公小甜妻》
  • 怒天下

    怒天下

    《嗜血魔少》简介:江湖男儿,怒处杀人!我为魔少,屠杀君王!孤独随流,拔刀杀敌!用我之命!换兄弟之幸!兄弟随!江湖乱!魔族出!血泪舞!以吾之刀,怒战天下!
  • 兰草生

    兰草生

    出生在乱世,你是否还能坚持本心?面对背叛,你是否还能风轻云淡?面对离别,你是否还能自在洒脱?君子如兰,含薰待清风。叶生兰不是君子,但她却依然希望自己能等待到那缕清风,只是,这根草何时才能扎根崖谷,散发自己的幽香呢?
  • 长发飘飘的日子

    长发飘飘的日子

    六辑文字“柴火边的童话”、“秋天里的微笑”、“落寞中的梧桐”、“四季里的书香”、“感恩的心”、“雀巢的温暖”就像晶莹的珍珠,被一条丝线贯穿起来,作者的故园情结、校园风采、生活情趣瞬时跃然纸上。捧读文字,就像在火炉边和朋友交心,感到日子美好而温暖。
  • 空间农场

    空间农场

    农场空间在手,农场主的生活乐悠悠——山村小子身怀神器,过悠闲生活,调戏妹子……出任CEO,赢娶白富美,走上人生巅峰……巅峰之后,故事更精彩……一个故事的结束就是另一个故事的开始……咳!
  • 我们属于彼此

    我们属于彼此

    webelongtogether一个中国女孩和朋友到韩国yg公司打拼,遇到了毕生的挚爱
  • 台湾文献清史列传选

    台湾文献清史列传选

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 《倾世小萌妃》

    《倾世小萌妃》

    “鬼王您很闲?”“不闲,忙着追你,哪里闲了。”“……”敢说我是废物?一颗毒药毒死你丫的废话多。敢说我妹妹是废物?打的你娘都认不出来;敢说我女儿是废物?打的你祖宗都不要你;敢说我孙女是废物?打的你鬼都被你吓跑。
  • 吞天之瞳

    吞天之瞳

    诸帝的怨念,万古的等候!应运之子,紫瞳至尊!末神时代,一个让诸帝蛰伏万载等待的少年,身负神秘紫瞳,以无敌风采之姿一路高歌,横推八荒无敌手,开启了一段惊艳且强势的崛起之路!
  • 细节决定成败

    细节决定成败

    聪明,可以理解为正确认知世界的能力,中国人造字就是想告诉我们任何人只要耳聪目明就算聪明。但如今却造就出大批的精明之人,所谓精明我以为就是急于表现聪明,争名争利、争风争气,小胜一分便自以为得逞,聊以自慰,于是就不讲求规则,不顾及规范、标准甚至底线。其实,所有人只需要迟钝一点、愚笨一点、木讷一点,就会变得高明起来,高明实际上就是善于掩饰聪明,没有必要去耍弄脑子里头隐藏着的小聪明。数百年前的“权谋”,上个世纪的“厚黑”,近十几年的“忽悠”,实在害苦了中国人,实在深深地腐蚀了这个原本很伟大的民族。中国人的聪明啊,实在常常用得不是地方!