All these facts were persistently audible to any one sitting down in the little back study to think out this project of "writing something," about a change in the government of the whole world.
Petty inconveniences no doubt all these inconveniences were, but they distressed a rather oversensitive mind which was also acutely aware that even upon this scale living would cost certainly two hundred and fifty pounds if not more in excess of the little private income available.
(5)
These domestic details, irrelevant as they may seem in a spiritual history, need to be given because they added an intimate keenness to Scrope's readiness for this private chapel enterprise that he was discussing with Lady Sunderbund.Along that line and along that line alone, he saw the way of escape from the great sea of London dinginess that threatened to submerge his family.And it was also, he felt, the line of his duty; it was his "call."At least that was how he felt at first.And then matters began to grow complicated again.
Things had gone far between himself and Lady Sunderbund since that letter he had read upon the beach at Old Hunstanton.The blinds of the house with the very very blue door in Princhester had been drawn from the day when the first vanload of the renegade bishop's private possessions had departed from the palace.The lady had returned to the brightly decorated flat overlooking Hyde Park.He had seen her repeatedly since then, and always with a fairly clear understanding that she was to provide the chapel and pulpit in which he was to proclaim to London the gospel of the Simplicity and Universality of God.He was to be the prophet of a reconsidered faith, calling the whole world from creeds and sects, from egotisms and vain loyalties, from prejudices of race and custom, to the worship and service of the Divine King of all mankind.That in fact had been the ruling resolve in his mind, the resolve determining his relations not only with Lady Sunderbund but with Lady Ella and his family, his friends, enemies and associates.He had set out upon this course unchecked by any doubt, and overriding the manifest disapproval of his wife and his younger daughters.Lady Sunderbund's enthusiasm had been enormous and sustaining....
Almost imperceptibly that resolve had weakened.Imperceptibly at first.Then the decline had been perceived as one sometimes perceives a thing in the background out of the corner of one's eye.
In all his early anticipations of the chapel enterprise, he had imagined himself in the likeness of a small but eloquent figure standing in a large exposed place and calling this lost misled world back to God.Lady Sunderbund, he assumed, was to provide the large exposed place (which was dimly paved with pews) and guarantee that little matter which was to relieve him of sordid anxieties for his family, the stipend.He had agreed in an inattentive way that this was to be eight hundred a year, with a certain proportion of the subscriptions."At fl'st, I shall be the chief subsc'iber," she said."Before the 'ush comes." He had been so content to take all this for granted and think no more about it--more particularly to think no more about it--that for a time he entirely disregarded the intense decorative activities into which Lady Sunderbund incontinently plunged.Had he been inclined to remark them he certainly might have done so, even though a considerable proportion was being thoughtfully veiled for a time from his eyes.
For example, there was the young architect with the wonderful tie whom he met once or twice at lunch in the Hyde Park flat.
This young man pulled the conversation again and again, Lady Sunderbund aiding and abetting, in the direction of the "ideal church." It was his ambition, he said, someday, to build an ideal church, "divorced from tradition."Scrope had been drawn at last into a dissertation.He said that hitherto all temples and places of worship had been conditioned by orientation due to the seasonal aspects of religion, they pointed to the west or--as in the case of the Egyptian temples --to some particular star, and by sacramentalism, which centred everything on a highly lit sacrificial altar.It was almost impossible to think of a church built upon other lines than that.
The architect would be so free that--"
"Absolutely free," interrupted the young architect."He might, for example, build a temple like a star.""Or like some wondyful casket," said Lady Sunderbund....
And also there was a musician with fuzzy hair and an impulsive way of taking the salted almonds, who wanted to know about religious music.
Scrope hazarded the idea that a chanting people was a religious people.He said, moreover, that there was a fine religiosity about Moussorgski, but that the most beautiful single piece of music in the world was Beethoven's sonata, Opus 111,--he was thinking, he said, more particularly of the Adagio at the end, molto semplice e cantabile.It had a real quality of divinity.
The musician betrayed impatience at the name of Beethoven, and thought, with his mouth appreciatively full of salted almonds, that nowadays we had got a little beyond that anyhow.
"We shall be superhuman before we get beyond either Purcell or Beethoven," said Scrope.
Nor did he attach sufficient importance to Lady Sunderbund's disposition to invite Positivists, members of the Brotherhood Church, leaders among the Christian Scientists, old followers of the Rev.Charles Voysey, Swedenborgians, Moslem converts, Indian Theosophists, psychic phenomena and so forth, to meet him.
