登陆注册
20013100000078

第78章 LETTER LV(2)

You will find,in most good company,some people who only keep their place there by a contemptible title enough;these are what we call VERYGOOD-NATURED FELLOWS,and the French,'bons diables'.The truth is,they are people without any parts or fancy,and who,having no will of their own,readily assent to,concur in,and applaud,whatever is said or done in the company;and adopt,with the same alacrity,the most virtuous or the most criminal,the wisest or the silliest scheme,that happens to be entertained by the majority of the company.This foolish,and often criminal complaisance flows from a foolish cause,--the want of any other merit.I hope that you will hold your place in company by a nobler tenure,and that you will hold it (you can bear a quibble,I believe,yet)'in capite'.Have a will and an opinion of your own,and adhere to them steadily;but then do it with good humor,good-breeding,and (if you have it)with urbanity;for you have not yet heard enough either to preach or censure.

All other kinds of complaisance are not only blameless,but necessary in good company.Not to seem to perceive the little weaknesses,and the idle but innocent affectations of the company,but even to flatter them,in a certain manner,is not only very allowable,but,in truth,a sort of polite duty.They will be pleased with you,if you do;and will certainly not be reformed by you if you do not.

For instance:you will find,in every group of company,two principal figures,viz.,the fine lady and the fine gentleman who absolutely give the law of wit,language,fashion,and taste,to the rest of that society.There is always a strict,and often for the time being,a tender alliance between these two figures.The lady looks upon her empire as founded upon the divine right of beauty (and full as good a divine right it is as any king,emperor,or pope,can pretend to);she requires,and commonly meets with,unlimited passive obedience.And why should she not meet with it?Her demands go no higher than to have her unquestioned preeminence in beauty,wit,and fashion,firmly established.

Few sovereigns (by the way)are so reasonable.The fine gentleman's claims of right are,'mutatis mutandis',the same;and though,indeed,he is not always a wit 'de jure',yet,as he is the wit 'de facto'of that company,he is entitled to a share of your allegiance,and everybody expects at least as much as they are entitled to,if not something more.

Prudence bids you make your court to these joint sovereigns;and no duty,that I know of,forbids it.Rebellion here is exceedingly dangerous,and inevitably punished by banishment,and immediate forfeiture of all your wit,manners,taste,and fashion;as,on the other hand,a cheerful submission,not without some flattery,is sure to procure you a strong recommendation and most effectual pass,throughout all their,and probably the neighboring,dominions.With a moderate share of sagacity,you will,before you have been half an hour in their company,easily discover those two principal figures:both by the deference which you will observe the whole company pay them,and by that easy,careless,and serene air,which their consciousness of power gives them.As in this case,so in all others,aim always at the highest;get always into the highest company,and address yourself particularly to the highest in it.

The search after the unattainable philosopher's stone has occasioned a thousand useful discoveries,which otherwise would never have been made.

What the French justly call 'les manieres nobles'are only to be acquired in the very best companies.They are the distinguishing characteristics of men of fashion:people of low education never wear them so close,but that some part or other of the original vulgarism appears.'Les manieres nobles'equally forbid insolent contempt,or low envy and jealousy.Low people,in good circumstances,fine clothes,and equipages,will insolently show contempt for all those who cannot afford as fine clothes,as good an equipage,and who have not (as their term is)as much money in their pockets:on the other hand,they are gnawed with envy,and cannot help discovering it,of those who surpass them in any of these articles;which are far from being sure criterions of merit.They are likewise jealous of being slighted;and,consequently,suspicious and captious;they are eager and hot about trifles because trifles were,at first,their affairs of consequence.'Les manieres nobles'imply exactly the reverse of all this.Study them early;you cannot make them too habitual and familiar to you.

Just as I had written what goes before,I received your letter of the 24th,N.S.,but I have not received that which you mention for Mr.

Harte.Yours is of the kind that I desire;for I want to see your private picture,drawn by yourself,at different sittings;for though,as it is drawn by yourself,I presume you will take the most advantageous likeness,yet I think that I have skill enough in that kind of painting to discover the true features,though ever so artfully colored,or thrown into skillful lights and shades.

By your account of the German play,which I do not know whether I should call tragedy or comedy,the only shining part of it (since I am in a way of quibbling)seems to have been the fox's tail.I presume,too,that the play has had the same fate with the squib,and has gone off no more.

I remember a squib much better applied,when it was made the device of the colors of a French regiment of grenadiers;it was represented bursting,with this motto under it:'Peream dum luceam'.

I like the description of your PIC-NIC;where I take it for granted,that your cards are only to break the formality of a circle,and your SYMPOSION intended more to promote conversation than drinking.Such an AMICABLE COLLISION,as Lord Shaftesbury very prettily calls it,rubs off and smooths those rough corners which mere nature has given to the smoothest of us.I hope some part,at least,of the conversation is in German.'A propos':tell me do you speak that language correctly,and do you write it with ease?I have no doubt of your mastering the other modern languages,which are much easier,and occur much oftener;for which reason,I desire that you will apply most diligently to German,while you are in Germany,that you may speak and write that language most correctly.

I expect to meet Mr.Eliot in London,in about three weeks,after which you will soon see him at Leipsig.Adieu.

同类推荐
  • 大乘舍黎娑担摩经

    大乘舍黎娑担摩经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 女娲石

    女娲石

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 祇园正仪

    祇园正仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 僧伽罗刹所集佛行经

    僧伽罗刹所集佛行经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 艺圃撷余

    艺圃撷余

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 我的鬼神爸爸

    我的鬼神爸爸

    少年代宗明,自幼看见鬼影,经历了一系列的鬼遭遇,忽然一天,天外一个声音对他说,“亲爱的孩子,我是你神爸爸!你是神!是万神之神玉皇大帝换骨化身,天庭正在遭受一场前所未有的磨难,你是唯一能够挽救宇宙的超大能量。”和神爸爸相处了九十个日夜,信以为真自己就是神的他如梦初醒,自己却是遭遇了一场更严重的鬼害。是鬼害吗?神爸爸究竟是怎么一回事?科学还你一个故事的原本真相。
  • 申公传人

    申公传人

    都市白领秦刚,偶然得到封神时期著名人物申公豹的所写的奇书《申公密录》,至此秦刚的一生起了翻天覆地的变化。大闹地府,只为让父母吃到生前没有吃过的顶级料理,砸碎轮回,只因恨透了这不公的世道。一切的一切,尽在《申公传人》之中
  • 学霸智能学习法

    学霸智能学习法

    学习方法并没有统一的标准和规定,因个人条件的不同,选取的方法效果也有一定的差别。我们编辑的这套“学霸学习法”作品可供学者参考,从中获取最适合自己的高效学习方法,但要说明的是:“学习有法,但无定法,贵在得法”。《学霸智能学习法》对学生如何提高学习智能做出了理论指导,并推荐了部分有利于学生提高学习智能的故事,可供练习掌握该学习方法。内容包括智能学习的主要特点、智能学习的现实意义、新世纪多元智能的教育意义、教学中智能学习的意义、课程开发中智能的作用、多元智能理论的应用方法、培养学生智能学习的方法、提高学生智能学习的技巧等内容。
  • 农女的空间和系统

    农女的空间和系统

    冯云死了,被自己的男友亲手推下河,淹死的。应该说是老天可怜她,还是她自身运气爆表呢?重生之后的冯云就像小说里的女主一样,获得了一个空间,可以升级,可以种菜,可以修仙的空间。本以为这是最大的金手指,不过在她18岁那年,她发现,原来她还有一个修仙系统!!任务1:请宿主在24小时内治好某某富豪。否则抹杀!任务2:请宿主在一年内拥有一亿信徒。否则抹杀!……任务N:请宿主在一个星期内将自己嫁出去。否则改变性别!其实系统才是宿主对吧!对吧!吧!
  • 总裁我不是故意缠上你的

    总裁我不是故意缠上你的

    大雪纷飞,我走在这头,可我却不知你过得怎样。我总觉得雪越来越大,渐渐盖过了我的脚踝。我只是慢慢的蹲下,写下了我生命中最重要的三个字:萧璟乾………我的记忆中,他总是喜欢叫我“沁羽,我要吃早餐。”“沁羽,我爱你。“沁羽,我们分手吧””……………如果时光倒流,我愿重新出现在你面前,用一颗爱你的心缠上你………一切,还来得及吗?
  • 契约达令

    契约达令

    她是“契约达令”的受约者,她说了算,她叫艾莎。在她的身边,有青梅竹马的蒋俊,乐于助人的崔凌月,单纯阳光的丘少宇以及难以捉摸的北奕辰。是他成为她的摇钱树,还是她成为他的囊中物呢?当一切都向“钱”看齐的元气少女遇到世上最大的困难时,他们会有怎样的结局呢?
  • 大风歌:风之激

    大风歌:风之激

    该诗丛诗歌作品以中国初民时期到西周后期的历史文化为观照对象,宏阔的人文架构是诗歌的精神脉络,散步在民间的信仰、宗教,以及政~治、哲学与人学范畴的诸种题材,是本诗丛所涉及的广阔范围。
  • 吹梦到边城

    吹梦到边城

    当代诗歌更是一种悲哀,伪民间色彩的诗歌就像种在水泥地板上的庄稼,一副呆相和死相。梨花体和羊羔体俗不可耐,将网络变成垃圾转运站,令真爱诗歌的人嗤之以鼻,如闻恶臭,如食腐鼠,避之唯恐不及。所幸的是,身在民间、真心诚意向民歌学习的大有人在,并未轻言放弃,他们收集民歌,整理民歌,也创作民歌风格的新诗。在这类民间身份鲜明的作者中,我认识湖南新化的亮毛,读了他的诗稿《吹梦到边城》,不免一赞而三叹,诵读如此纯民歌风味的新诗,简直比馋鬼发现一百个土菜极佳的农家乐还要畅怀惬意一千倍。
  • 遭遇史前文明

    遭遇史前文明

    一艘来自史前的飞船,一位风华绝代的美女;一段风花雪月的爱恋,一场惊世骇俗的阴谋。一个变幻莫测的灵神,一路芳香四溢的追踪。一世坐拥花丛的男人,一曲永不放弃的悲歌。
  • 超级进化

    超级进化

    生死就在一瞬间。落魄的他被来自四十年后的自己穿越。成大道,震末世!杀丧尸,除鬼怪!泡明星,得异能!试问,天下之大,何处有高手?可否一战?