登陆注册
20026000000057

第57章 CHAPTER X--FIELD AND WILD(5)

What would happen then, you may guess for yourself, from what you see happen whenever the land is left to itself, as it is in the wood above. In that wood you can still see the grass ridges and furrows which show that it was once ploughed and sown by man; perhaps as late as the time of Henry the Eighth, when a great deal of poor land, as you will read some day, was thrown out of tillage, to become forest and down once more. And what is the mount now? A jungle of oak and beech, cherry and holly, young and old all growing up together, with the mountain ash and bramble and furze coming up so fast beneath them, that we have to cut the paths clear again year by year. Why, even the little cow-wheat, a very old-world plant, which only grows in ancient woods, has found its way back again, I know not whence, and covers the open spaces with its pretty yellow and white flowers. Man had conquered this mount, you see, from Madam How, hundreds of years ago. And she always lets man conquer her, because Lady Why wishes man to conquer: only he must have a fair fight with Madam How first, and try his strength against hers to the utmost. So man conquered the wood for a while; and it became cornfield instead of forest: but he was not strong and wise enough three hundred years ago to keep what he had conquered; and back came Madam How, and took the place into her own hands, and bade the old forest trees and plants come back again--as they would come if they were not stopped year by year, down from the wood, over the pastures--killing the rich grasses as they went, till they met another forest coming up from below, and fought it for many a year, till both made peace, and lived quietly side by side for ages.

Another forest coming up from below? Where would it come from?

From where it is now. Come down and look along the brook, and every drain and grip which runs into the brook. What is here?

Seedling alders, and some withies among them.

Very well. You know how we pull these alders up, and cut them down, and yet they continually come again. Now, if we and all human beings were to leave this pasture for a few hundred years, would not those alders increase into a wood? Would they not kill the grass, and spread right and left, seeding themselves more and more as the grass died, and left the ground bare, till they met the oaks and beeches coming down the hill? And then would begin a great fight, for years and years, between oak and beech against alder and willow.

But how can trees fight? Could they move or beat each other with their boughs?

Not quite that; though they do beat each other with their boughs, fiercely enough, in a gale of wind; and then the trees who have strong and stiff boughs wound those who have brittle and limp boughs, and so hurt them, and if the storms come often enough, kill them. But among these trees in a sheltered valley the larger and stronger would kill the weaker and smaller by simply overshadowing their tops, and starving their roots; starving them, indeed, so much when they grow very thick, that the poor little acorns, and beech mast, and alder seeds would not be able to sprout at all. So they would fight, killing each other's children, till the war ended--I think I can guess how.

How?

The beeches are as dainty as they are beautiful; and they do not like to get their feet wet. So they would venture down the hill only as far as the dry ground lasts, and those who tried to grow any lower would die. But the oaks are hardy, and do not care much where they grow. So they would fight their way down into the wet ground among the alders and willows, till they came to where their enemies were so thick and tall, that the acorns as they fell could not sprout in the darkness. And so you would have at last, along the hill-side, a forest of beech and oak, lower down a forest of oak and alder, and along the stream-side alders and willows only.

And that would be a very fair example of the great law of the struggle for existence, which causes the competition of species.

What is that?

Madam How is very stern, though she is always perfectly just; and therefore she makes every living thing fight for its life, and earn its bread, from its birth till its death; and rewards it exactly according to its deserts, and neither more nor less.

And the competition of species means, that each thing, and kind of things, has to compete against the things round it; and to see which is the stronger; and the stronger live, and breed, and spread, and the weaker die out.

But that is very hard.

I know it, my child, I know it. But so it is. And Madam How, no doubt, would be often very clumsy and very cruel, without meaning it, because she never sees beyond her own nose, or thinks at all about the consequences of what she is doing. But Lady Why, who does think about consequences, is her mistress, and orders her about for ever. And Lady Why is, I believe, as loving as she is wise; and therefore we must trust that she guides this great war between living things, and takes care that Madam How kills nothing which ought not to die, and takes nothing away without putting something more beautiful and something more useful in its place; and that even if England were, which God forbid, overrun once more with forests and bramble-brakes, that too would be of use somehow, somewhere, somewhen, in the long ages which are to come hereafter.

And you must remember, too, that since men came into the world with rational heads on their shoulders, Lady Why has been handing over more and more of Madam How's work to them, and some of her own work too: and bids them to put beautiful and useful things in the place of ugly and useless ones; so that now it is men's own fault if they do not use their wits, and do by all the world what they have done by these pastures--change it from a barren moor into a rich hay-field, by copying the laws of Madam How, and making grass compete against heath. But you look thoughtful: what is it you want to know?

Why, you say all living things must fight and scramble for what they can get from each other: and must not I too? For I am a living thing.

同类推荐
热门推荐
  • 逆鳞少年

    逆鳞少年

    怎么甘心这个世界的黑暗?怎么甘心这个世界那么多不公?我知道这个世界的原始是很美很美的,只是一直被利益掩盖了一切罢了。不过颓废吧,无所谓,我坚持我的道路,我要创造出属于我的天空,我相信星星之火可以燎原......
  • 仙帝战道

    仙帝战道

    一个被人人看不起的废物少年,在绝望的时候误入红尘海之中,才了解到自己不是废物,而是被封印了体质,之后经过红尘海的淬炼,终于打破了他的枷锁,自此之后洗净屈辱,风靡于世间,化身暴力狂龙——修,纵横大陆,与世家,圣地,大教,皇朝,魔域,鬼都等杰出弟子争锋,大战不绝,血战连天,
  • 佛为胜光天子说王法经

    佛为胜光天子说王法经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 维纳斯爱情魔咒

    维纳斯爱情魔咒

    爱一个人很难,忘记你爱的人更加难,也很痛苦!在爱的面前,每个人都饱受它带来的喜悦与痛苦!在爱的面前,或许因为一丝一毫的差错,让你与它失之交臂!爱不是占有,而是享用,而如何拥有爱,那需要的对爱付出的爱!何为爱,何为真爱,何为伪爱,何为爱情!维纳斯的爱情魔咒教你如何懂得爱,以第三方的眼光,参与目睹爱的经历,让你了解如何算是对爱的付出!当你领悟爱的时候,它就离你不远!这里没有韩剧三宝,车祸,癌症,治不好!有的仅仅是悲催的爱情故事!原名《维纳斯的爱情魔咒》
  • 次元世界冒险记

    次元世界冒险记

    “你想要什么?”“我满手血腥,只为......追求那至强。”大反派的成长史。
  • 迷迭香

    迷迭香

    传说,地狱有一种花,唤做迷迭,粉白的花瓣,青色的丝蕊,香气馥郁而浓厚,加之忘情山之水,绝情谷之水稻熬制成粥,具有忘情绝爱之效。
  • 老君门徒

    老君门徒

    烟泽伤自小没有父母亲人,却拥有最广大的爱。但是当他18岁那年知道自己的身份,他却宁愿自己早已经死去。他天纵奇才,却从不算计别人,但是即便是元始天尊,也微笑:“师侄好算计。”他只想要所有的人都活的好好的,却惹下滔天之罪。他尽心尽力,却不得所有的人承认。
  • 扫黑

    扫黑

    川江的黑恶势力十分强大,官、商、黑,几股势力盘根错节,错综复杂,已经引起了警方的关注。一具布满谜团的无头男尸的出现,更是引发了公安和政界的一片哗然。以公安局长刘铁军和刑警总队重案支队长秦忠卿为首的正义一方,审时度势,明察秋毫,迅速实施了旨在扫除川江黑恶势力的“风云一号”行动。以长刀帮帮主常钰为首的黑恶势力,勾结公安局副局长江鸿均和市政府副秘书长林凡,企图扰乱川江扫黑行动。制造了一起起破坏事件。一场正义与邪恶的较量才刚刚开始……
  • 疯话五书

    疯话五书

    中国人向来有读古书的爱好,因为古书中深藏着社会的冷暖、人性的明暗,尤其是在历史变革时期,它仿佛是一面镜子,帮助人们廓清现实,对新生事物作出价值判断。所谓借古喻今、借古讽今、借古论今,读古书的目的正在于此。申维先生的这部著作是一部笔记体文化随笔集,最大特色是文与史相映成趣。他从中国古代的文学经典出发,以漫话《聊斋志异》、品《水浒传》、戏说《西游记》、夜读《春秋》、解读《道德经》人笔,展开了对人生百态的精辟解读。在中央电视台“百家讲坛”栏目推出一系列解读中国古代文学经典的节目后,重读中国古代文学经典已然成为当今年轻人的一种阅读时尚。
  • TFboys烟雨霏微季

    TFboys烟雨霏微季

    在那雾天,我们相遇;在那雨中,我们承诺;在你我心里,对方已不知不觉成为生命中最重要的人。同样的雾天,我们错过;同样的雨天,我们放弃;但那份感情依旧在我们心里,不曾离开过。又是雾天,我们一同奔向那个起点,期待着命运的轮回;又是雨天,我们拥在一起,作最后的告别;但,你心里还是有个我,我心里也存在一个你。再见,少年……