But in those days in western Pennsylvania, mere living was too engrossing a matter for much thought of "tongues" and "voices"; it was easier, when a man talked of dreams and visions, not to argue with him, but to say that he was "crazy." So by and by Henry Roberts's heresy was forgotten and his religion merely smiled at. Certainly it struck no roots outside his own heart. Even his family did not share his belief. When he married, as he did when he was nearly fifty, his wife was impatient with his Faith--indeed, fearful of it, and with persistent, nagging reasonableness urged his return to the respectable paths of Presbyterianism.
To his pain, when his girl, his Philippa, grew up she shrank from the emotion of his creed; she and her mother went to the brick church under the locust-trees of Lower Ripple; and when her mother died Philippa went there alone, for Henry Roberts, not being permitted to bear witness in the Church, did so out of it, by sitting at home on the Sabbath day, in a bare upper chamber, waiting for the manifestation of the Holy Spirit. It never came. The Tongues never spoke. Yet still, while the years passed, he waited, listening--listening--listening; a kindly, simple old man with mystical brown eyes, believing meekly in his own unworth to hear again that Sound from Heaven, as of a rushing, mighty wind, that had filled the London Chapel, bowing human souls before it as a great wind bows the standing corn!
It was late in the sixties that Henry Roberts brought this faith and his Philippa to the stone house on the Perryville pike, where, after some months had passed, they were discovered by the old and the young ministers. The two clergymen met once or twice in their calls upon the new-comer, and each acquired an opinion of the other:
John Fenn said to himself that the old minister was a good man, if he was an Episcopalian; and Dr. Lavendar said to William King that he hoped there would be a match between the "theolog" a nd Philippa.
"The child ought to be married and have a dozen children," he said;
"although Fenn's little sister will do to begin on--she needs mothering badly enough. Yes, Miss Philly ought to be making smearkase and apple-butter for that pale and excellent young man.
He intimated that I was a follower of the Scarlet Woman because I wore a surplice."
"Now look here! I draw the line at that sort of talk," the doctor said;
"he can lay down the law to me, all he wants to; but when it comes to instructing you--"
"Oh, well, he's young," Dr. Lavendar soothed him; "you can't expect him not to know everything at his age."
"He's a squirt," said William. In those days in Old Chester middle age was apt to sum up its opinion of youth in this expressive word.
"We were all squirts once," said Dr.
Lavendar, "and very nice boys we were, too--at least I was. Yes, I hope the youngster will see what a sweet creature old Roberts's Philippa is."
She was a sweet creature; but as William King said, she was amusingly old-fashioned. The Old Chester girl of those days, who seems (to look back upon her in these days) so medieval, was modern compared to Philippa! But there was nothing mystical about her; s he was just modest and full of pleasant silences and soft gaieties and simple, startling truth-telling. At first, when they came to live near Perryville, she used, when the weather was fine, to walk over the grassy road, under the brown and white branches of the sycamores, into Old Chester, to Dr. Lavendar's church. "I like to come to your church," she told him, "because you don't preach quite such long sermons as Mr. Fenn does." But when it rained or was very hot she chose the shorter walk and sat under John Fenn, looking up at his pale, ascetic face, lighted from within by his young certainties concerning the old ignorances of people like Dr. Lavendar--life and death and eternity. Of Dr. Lavendar's one certainty, Love, he was deeply ignorant, this honest boy, who was so concerned for Philippa's father's soul! But Philippa did not listen much to his certainties; she coaxed his little sister into her pew, and sat with the child cuddled up against her, watching her turn over the leaves of the hymn-book or trying to braid the fringe of Miss Philly's black silk mantilla into little pigtails. Sometimes Miss Philly would look up at the careworn young face in the pulpit and think how holy Mary's brother was, and how learned--and how shabby; for he had only a housekeeper, Mrs. Semple, to take care of him and Mary. Not but what he might have had somebody besides Mrs. Semple! Philippa, for all her innocence, could not help being aware that he might have had--almost anybody! For others of Philly's sex watched the rapt face there in the pulpit.
When Philippa thought of that, a slow blush used to creep up to her very temples. She saw him oftener in the pulpit than out of it, because when he came to call on her father she was apt not to be present.
At first he came very frequently to see the Irvingite, because he felt it his duty to "deal" with him; but he made so little impression that he foresaw the time when it would be necessary to say that Ephraim was joined to his idols. But though it might be right to "let him alone," he could not stop calling at Henry Roberts's house; "for," h e reminded himself, "the believing daughter may sanctify the unbelieving father!" He said this once to Dr.
Lavendar, when his roan and old Goliath met in a narrow lane and paused to let their masters exchange a word or two.
"But do you know what the believing daughter believes?" said Dr. Lavendar.
He wiped his forehead with his red bandanna, for it was a hot day; then he put his old straw hat very far back on his head and looked at the young man with a twinkle in his eye, which, considering the seriousness of their conversation, was discomfiting; but, after all, as John Fenn reminded himself, Dr. Lavendar was very old, and so might be forgiven if his mind was lacking in seriousness. As for his question of what the daughter believed:
