With the exception of these men nearly the entire male population were working day and night to get in the harvest. This proved a very difficult business, both because some of the crops were scarcely fit and because all the grain had to be carried on camels to be stored in and at the back of the second court of the temple, the only place where it was likely to be safe. Indeed in the end a great deal was left unreaped. Then the herds of cattle and breeding camels which grazed on the farther sides of the Holy Mount must be brought into places of safety, glens in the forest on its slope, and forage stacked to feed them. Also it was necessary to provide scouts to keep watch along the river.
Lastly, the fortifications in the mountain pass required unceasing labour and attention. This was the task of Ragnall, who fortunately in his youth, before he succeeded unexpectedly to the title, was for some years an officer in the Royal Engineers and therefore thoroughly understood that business. Indeed he understood it rather too well, since the result of his somewhat complicated and scientific scheme of defence was a little confusing to the simple native mind. However, with the assistance of all the priests and of all the women and children who were not engaged in provisioning the Mount, he built wall after wall and redoubt after redoubt, if that is the right word, to say nothing of the shelter trenches he dug and many pitfalls, furnished at the bottom with sharp stakes, which he hollowed out wherever the soil could be easily moved, to discomfit a charging enemy.
Indeed, when I saw the amount of work he had concluded in ten days, which was not until I joined him on the mountain, I was quite astonished.
About this time a dispute arose as to whether we should attempt to prevent the Black Kendah from crossing the river which was now running down, a plan that some of the elders favoured. At last the controversy was referred to me as head general and I decided against anything of the sort. It seemed to me that our force was too small, and that if Itook the rifle-men a great deal of ammunition might be expended with poor result. Also in the event of any reverse or when we were finally driven back, which must happen, there might be difficulty about remounting the camels, our only means of escape from the horsemen who would possibly gallop us down. Moreover the Tava had several fords, any one of which might be selected by the enemy. So it was arranged that we should make our first and last stand upon the Holy Mount.
On the fourteenth night from new moon our swift camel-scouts who were posted in relays between the Tava and the Mount reported that the Black Kendah were gathered in thousands upon the farther side of the river, where they were engaged in celebrating magical ceremonies. On the fifteenth night the scouts reported that they were crossing the river, about five thousand horsemen and fifteen thousand foot soldiers, and that at the head of them marched the huge god-elephant Jana, on which rode Simba the King and a lame priest (evidently my friend whose foot had been injured by the pistol), who acted as a mahout. This part of the story I confess I did not believe, since it seemed to me impossible that anyone could ride upon that mad rogue, Jana. Yet, as subsequent events showed, it was in fact true. I suppose that in certain hands the beast became tame. Or perhaps it was drugged.
Two nights later, for the Black Kendah advanced but slowly, spreading themselves over the country in order to collect such crops as had not been gathered through lack of time or because they were still unripe, we saw flames and smoke arising from the Town of the Child beneath us, which they had fired. Now we knew that the time of trial had come and until near midnight men, women and children worked feverishly finishing or trying to finish the fortifications and making every preparation in our power.
Our position was that we held a very strong post, that is, strong against an enemy unprovided with big guns or even firearms, which, as all other possible approaches had been blocked, was only assailable by direct frontal attack from the east. In the pass we had three main lines of defence, one arranged behind the other and separated by distances of a few hundred yards. Our last refuge was furnished by the walls of the temple itself, in the rear of which were camped the whole White Kendah tribe, save a few hundred who were employed in watching the herds of camels and stock in almost inaccessible positions on the northern slopes of the Mount.
There were perhaps five thousand people of both sexes and every age gathered in this camp, which was so well provided with food and water that it could have stood a siege of several months. If, however, our defences should be carried there was no possibility of escape, since we learned from our scouts that the Black Kendah, who by tradition and through spies were well acquainted with every feature of the country, had detached a party of several thousand men to watch the western road and the slopes of the mountain, in case we should try to break out by that route. The only one remaining, that which ran through the cave of the serpent, we had taken the precaution of blocking up with great stones, lest through it our flank should be turned.
In short, we were rats in a trap and where we were there we must either conquer or die--unless indeed we chose to surrender, which for most of us would mean a fate worse than death.
