Tens of thousands of the best people. Some shut up in prisons, others ruined by false educa-tion, by the vain desire to bring them up as we wish. But not succeeding in this, whatever might have been is ruined as well, for it is made impos-sible. It is as if we were trying to make buck-wheat out of corn sprouts by splitting the ears.
One may spoil the corn, but one could never change it to buckwheat. Thus all the youth of the world, the entire younger generation, is being ruined.
But woe to those who destroy one of these little ones, woe to you if you destroy even one of them. On your soul, however, are hosts of them, who have been ruined in your name, all of those over whom your power extends.
"But what can I do?" exclaimed the Tsar in despair. "I do not wish to torture, to flog, to corrupt, to kill any one! I only want the welfare of all. Just as I yearn for happiness myself, so I want the world to be happy as well. Am I actu-ally responsible for everything that is done in my name? What can I do? What am I to do to rid myself of such a responsibility? What can I do? I do not admit that the responsibility for all this is mine. If I felt myself responsible for one-hundredth part of it, I would shoot myself on the spot. It would not be possible to live if that were true. But how can I put an end, to all this evil?
It is bound up with the very existence of the State. I am the head of the State! What am I to do? Kill myself? Or abdicate? But that would mean renouncing my duty. O God, O God, God, help me!" He burst into tears and awoke.
"How glad I am that it was only a dream," was his first thought. But when he began to recollect what he had seen in his dream, and to compare it with actuality, he realised that the problem propounded to him in dream remained just as important and as insoluble now that he was awake. For the first time the young Tsar became aware of the heavy responsibility weighing on him, and was aghast. His thoughts no longer turned to the young Queen and to the happiness he had anticipated for that evening, but became centred on the unanswerable question which hung over him: "What was to be done?"
In a state of great agitation he arose and went into the next room. An old courtier, a co-worker and friend of his father's, was standing there in the middle of the room in conversation with the young Queen, who was on her way to join her husband. The young Tsar approached them, and addressing his conversation principally to the old courtier, told him what he had seen in his dream and what doubts the dream had left in his mind.
"That is a noble idea. It proves the rare nobility of your spirit," said the old man. "But forgive me for speaking frankly--you are too kind to be an emperor, and you exaggerate your responsibility. In the first place, the state of things is not as you imagine it to be. The people are not poor. They are well-to-do. Those who are poor are poor through their own fault. Only the guilty are punished, and if an unavoidable mistake does sometimes occur, it is like a thunder-bolt--an accident, or the will of God. You have but one responsibility: to fulfil your task coura-geously and to retain the power that is given to you. You wish the best for your people and God sees that. As for the errors which you have com-mitted unwittingly, you can pray for forgiveness, and God will guide you and pardon you. All the more because you have done nothing that demands forgiveness, and there never have been and never will be men possessed of such extraordinary qual-ities as you and your father. Therefore all we implore you to do is to live, and to reward our endless devotion and love with your favour, and every one, save scoundrels who deserve no happi-ness, will be happy."
"What do you think about that?" the young Tsar asked his wife.
"I have a different opinion," said the clever young woman, who had been brought up in a free country. "I am glad you had that dream, and I agree with you that there are grave responsibili-ties resting upon you. I have often thought about it with great anxiety, and I think there is a simple means of casting off a part of the responsibility you are unable to bear, if not all of it. A large proportion of the power which is too heavy for you, you should delegate to the people, to its representatives, reserving for yourself only the supreme control, that is, the general direction of the affairs of State."
The Queen had hardly ceased to expound her views, when the old courtier began eagerly to refute her arguments, and they started a polite but very heated discussion.
For a time the young Tsar followed their argu-ments, but presently he ceased to be aware of what they said, listening only to the voice of him who had been his guide in the dream, and who was now speaking audibly in his heart.
"You are not only the Tsar," said the voice, "but more. You are a human being, who only yesterday came into this world, and will perchance to-morrow depart out of it. Apart from your duties as a Tsar, of which that old man is now speaking, you have more immediate duties not by any means to be disregarded; human duties, not the duties of a Tsar towards his subjects, which are only accidental, but an eternal duty, the duty of a man in his relation to God, the duty toward your own soul, which is to save it, and also, to serve God in establishing his kingdom on earth.
You are not to be guarded in your actions either by what has been or what will be, but only by what it is your own duty to do.
***
He opened his eyes--his wife was awakening him.
Which of the three courses the young Tsar chose, will be told in fifty years.
