登陆注册
20069800000012

第12章 THE LIBRARY(3)

Even at that moment, all uncertain as I was, I perceived, in the paper whereon I was writing, a little insect that ceased not to carol like very chanticleer, until, taking a magnifying glass, Iassiduously observed him. He is about the bigness of a mite, and carries a grey crest, and the head low, bowed over the bosom; as to his crowing noise, it comes of his clashing his wings against each other with an incessant din." Thus far Mentzelius, and more to the same purpose, as may be read in the "Memoirs of famous Foreign Academies" (Dijon, 1755-59, 13 vol. in quarto). But, in our times, the learned Mr. Blades having a desire to exhibit book-worms in the body to the Caxtonians at the Caxton celebration, could find few men that had so much as seen a book-worm, much less heard him utter his native wood-notes wild. Yet, in his "Enemies of Books," he describes some rare encounters with the worm. Dirty books, damp books, dusty books, and books that the owner never opens, are most exposed to the enemy; and "the worm, the proud worm, is the conqueror still," as a didactic poet sings, in an ode on man's mortality. As we have quoted Mentzelius, it may not be amiss to give D'Alembert's theory of book-worms: "I believe," he says, "that a little beetle lays her eggs in books in August, thence is hatched a mite, like the cheese-mite, which devours books merely because it is compelled to gnaw its way out into the air." Book-worms like the paste which binders employ, but D'Alembert adds that they cannot endure absinthe. Mr. Blades finds too that they disdain to devour our adulterate modern paper.

"Say, shall I sing of rats," asked Grainger, when reading to Johnson his epic, the "Sugar-cane." "No," said the Doctor; and though rats are the foe of the bibliophile, at least as much as of the sugar-planter, we do not propose to sing of them. M. Fertiault has done so already in "Les Sonnets d'un Bibliophile," where the reader must be pleased with the beautiful etchings of rats devouring an illuminated MS., and battening on morocco bindings stamped with the bees of De Thou. It is unnecessary and it would be undignified, to give hints on rat-catching, but the amateur must not forget that these animals have a passion for bindings.

The book-collector must avoid gas, which deposits a filthy coat of oil that catches dust. Mr. Blades found that three jets of gas in a small room soon reduced the leather on his book-shelves to a powder of the consistency of snuff, and made the backs of books come away in his hand. Shaded lamps give the best and most suitable light for the library. As to the risks which books run at the hands of the owner himself, we surely need not repeat the advice of Richard de Bury. Living in an age when tubs (if not unknown as M. Michelet declares) were far from being common, the old collector inveighed against the dirty hands of readers, and against their habit of marking their place in a book with filthy straws, or setting down a beer pot in the middle of the volume to keep the pages open. But the amateur, however refined himself, must beware of men who love not fly leaves neither regard margins, but write notes over the latter, and light their pipes with the former. After seeing the wreck of a book which these persons have been busy with, one appreciates the fine Greek hyperbole. The Greeks did not speak of "thumbing" but of "walking up and down" on a volume ([Greek text]).

To such fellows it matters not that they make a book dirty and greasy, cutting the pages with their fingers, and holding the boards over the fire till they crack. All these slatternly practices, though they destroy a book as surely as the flames of Caesar's soldiers at Alexandria, seem fine manly acts to the grobians who use them. What says Jules Janin, who has written "Contre l'indifference des Philistins," "il faut a l'homme sage et studieux un tome honorable et digne de sa louange." The amateur, and all decent men, will beware of lending books to such rude workers; and this consideration brings us to these great foes of books, the borrowers and robbers. The lending of books, and of other property, has been defended by some great authorities; thus Panurge himself says, "it would prove much more easy in nature to have fish entertained in the air, and bullocks fed in the bottom of the ocean, than to support or tolerate a rascally rabble of people that will not lend."Pirckheimer, too, for whom Albert Durer designed a book-plate, was a lender, and took for his device Sibi et Amicis; and Jo. Grolierii et amicorum, was the motto of the renowned Grolier, whom mistaken writers vainly but frequently report to have been a bookbinder. But as Mr. Leicester Warren says, in his "Study of Book-plates"(Pearson, 1880), "Christian Charles de Savigny leaves all the rest behind, exclaiming non mihi sed aliis." But the majority of amateurs have chosen wiser, though more churlish devices, as "the ungodly borroweth and payeth not again," or "go to them that sell, and buy for yourselves." David Garrick engraved on his book-plate, beside a bust of Shakspeare, these words of Menage, "La premiere chose qu'on doit faire, quand on a emprunte' un livre, c'est de le lire, afin de pouvoir le rendre plutot." But the borrower is so minded that the last thing he thinks of is to read a borrowed book, and the penultimate subject of his reflections is its restoration.

Menage (Menagiana, Paris, 1729, vol. i. p. 265), mentions, as if it were a notable misdeed, this of Angelo Politian's, "he borrowed a 'Lucretius' from Pomponius Laetus, and kept it for four years."Four years! in the sight of the borrower it is but a moment. Menage reports that a friend kept his "Pausanias" for three years, whereas four months was long enough.

"At quarto saltem mense redire decet."

同类推荐
  • 佛说第一义法胜经

    佛说第一义法胜经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 巢氏病源补养宣导法

    巢氏病源补养宣导法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 太上洞神洞渊神咒治病口章

    太上洞神洞渊神咒治病口章

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 四分尼戒本

    四分尼戒本

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说五王经

    佛说五王经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 赴仙令

    赴仙令

    在这三界中,传闻有一块青铜令牌可以窥探到飞仙长生的秘密。但也是因为这块令牌弄得天下战火纷争,民不聊生。仙族,人族,魔族,妖族几个种族之间为了争夺这块无上之宝,无所不用其极。而主角从一出生就背负着家族的使命,身怀青铜令牌,却不知道自己的身世.....≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡≡书友群:176968770欢迎大家进群交流,提供龙套角色
  • 武道修神

    武道修神

    “老天爷啊!你为什么如此对我!……”这种声音,就是弱者的哭喊!什么叫老天有眼?都是狗屁!实力强大之人,做了善事就被传诵成神仙,菩萨;做了恶事,就被传送成魔头,恶魔。没有实力,只能哭喊老天!弱者只能祈祷老天,祈祷神灵!一个孤儿,流落到街头做小混混,他可没什么雄心大志。遇到师父时,他也只是想学点本事,不再被人欺负而已……
  • 神战万古

    神战万古

    在两千多年前,人们并不是居住在现在的诺伊大陆和哈里拉大陆,那时候,所有人都居住在大海另一头的原大陆上,在那里,有各个种族辉煌的过去,有鼎盛的文明,人们安居乐业,快乐的生活着。那里,发生过什么,让人们都来到了诺伊大陆和哈里拉大陆,让我们一起去探索诸神的秘密。
  • 极速天神

    极速天神

    一个简单弱小的速度天赋。在刘景手里,却是化作了超强的战斗力,无限分身,以及那永恒的虚拟国度。这是关于极速天神的故事。
  • 梁晓声说:我们的时代与社会

    梁晓声说:我们的时代与社会

    自20世纪80年代,梁晓声就已经开始了对中国社会问题的整体思考,这也是他在自己的文学创作之外另一个重要写作路径——具有作家个性化特征的梁晓声式的政论文和杂文的写作。在本书中,梁晓声站在平民的立场,以作家、思想者、学者等多维视角谈论和分析了中国不同历史时期的时代状况和社会生态。
  • 琴侯

    琴侯

    天荒一世界,侯门一缕音。九幽种白骨,黄泉造永生。烽火连天,诸侯征伐,侯门遗子秉承上古魔门道统,翻云覆雨、夺天造化!“天荒地老,亦不过本座指尖流沙!”
  • 新秦帝国风云录

    新秦帝国风云录

    为什么人类曾经的守护者,却变成了人们口中的‘妖魔’?仙人又是什么,他们是怎么来的?人类是怎么在凶兽横行的上古生存下来的?传说中的上古,究竟发生了什么事。
  • 冥修天下

    冥修天下

    一个亡灵,一个冥修,看他们二人如何踏上复仇之路?冥修之旅,本来就是一条跌宕的修真路,每个人都为寻道而来,怀罪其身,身世不解是个谜题,它到底是福还是祸?在复仇的道路上,到底要付出什么样的高昂代价才能踏上成神之路,冥修本来就是这么的离奇。
  • 异世女王戏天下

    异世女王戏天下

    (女强。爽文。一对一)他"她”狂妄强势。他"她”腹黑自恋、他"她”嗜血残忍。这一世他"她”不在低调做人。他"她”遇神杀神。遇佛杀佛、九天之上,傲视天下、她女扮男装半张银灰面具夺得天下眼中红心、看他如何调戏各路美男、————风姿卓悦的他"她”惹来桃花一朵朵........................待看正文
  • 西游之猕猴霸世

    西游之猕猴霸世

    李小六作为西游记中被打死的六耳猕猴转世重生,却与孙悟空一同出世,结为莫逆之交,一同承担妖族复兴命运,谁能料到最终却一佛一道,仍然走上了对立面。东胜神州,佛陀降世,花果山妖族古脉天庭征伐,天地不仁,以万物为刍狗,而四洲散妖早已失去了文明传承,在生存中堕落流离。主角作为妖族一员又当如何振兴妖族,带领人、妖二族一同建立起一个崇善互爱的世界。妖族、人族、仙族、佛祖四族之争,西游仙境中的四洲世界,主角最终通过自身成长与努力,在天道与诸天仙佛的算计下一边修炼成圣,一边集结人马,统率四方,一边又在修仙过程之中结识无数红颜,引出一段段恩怨情仇。灵宠,法宝,仙人,妖族,儒、法、武、墨人族四道,数位绝色红颜,西游仙境重游。