The service began.
It consisted of the following. The priest, having dressed in a strange and very inconvenient garb, made of gold cloth, cut and arranged little bits of bread on a saucer, and then put them into a cup with wine, repeating at the same time different names and prayers. Meanwhile the deacon first read Slavonic prayers, difficult to understand in themselves, and rendered still more incomprehensible by being read very fast, and then sang them turn and turn about with the convicts. The contents of the prayers were chiefly the desire for the welfare of the Emperor and his family. These petitions were repeated many times, separately and together with other prayers, the people kneeling. Besides this, several verses from the Acts of the Apostles were read by the deacon in a peculiarly strained voice, which made it impossible to understand what he read, and then the priest read very distinctly a part of the Gospel according to St. Mark, in which it said that Christ, having risen from the dead before flying up to heaven to sit down at His Father's right hand, first showed Himself to Mary Magdalene, out of whom He had driven seven devils, and then to eleven of His disciples, and ordered them to preach the Gospel to the whole creation, and the priest added that if any one did not believe this he would perish, but he that believed it and was baptised should be saved, and should besides drive out devils and cure people by laying his hands on them, should talk in strange tongues, should take up serpents, and if he drank poison should not die, but remain well.
The essence of the service consisted in the supposition that the bits cut up by the priest and put by him into the wine, when manipulated and prayed over in a certain way, turned into the flesh and blood of God.
These manipulations consisted in the priest's regularly lifting and holding up his arms, though hampered by the gold cloth sack he had on, then, sinking on to his knees and kissing the table and all that was on it, but chiefly in his taking a cloth by two of its corners and waving it regularly and softly over the silver saucer and golden cup. It was supposed that, at this point, the bread and the wine turned into flesh and blood; therefore, this part of the service was performed with the greatest solemnity.
"Now, to the blessed, most pure, and most holy Mother of God," the priest cried from the golden partition which divided part of the church from the rest, and the choir began solemnly to sing that it was very right to glorify the Virgin Mary, who had borne Christ without losing her virginity, and was therefore worthy of greater honour than some kind of cherubim, and greater glory than some kind of seraphim. After this the transformation was considered accomplished, and the priest having taken the napkin off the saucer, cut the middle bit of bread in four, and put it into the wine, and then into his mouth. He was supposed to have eaten a bit of God's flesh and swallowed a little of His blood.
Then the priest drew a curtain, opened the middle door in the partition, and, taking the gold cup in his hands, came out of the door, inviting those who wished to do so also to come and eat some of God's flesh and blood that was contained in the cup. A few children appeared to wish to do so.
