THE REVOLUTIONARY AND CRIMINAL MENTALITIES1.The Revolutionary Mentality.
We have just seen that the mystic elements are one of the components of the Jacobin mentality.We shall now see that they enter into another form of mentality which is also clearly defined, the revolutionary mentality.
In all ages societies have contained a certain number of restless spirits, unstable and discontented, ready to rebel against any established order of affairs.They are actuated by the mere love of revolt, and if some magic power could realise all their desires they would simply revolt again.
This special mentality often results from a faulty adaptation of the individual to his surroundings, or from an excess of mysticism, but it may also be merely a question of temperament or arise from pathological disturbances.
The need of revolt presents very different degrees of intensity, from simple discontent expressed in words directed against men and things to the need of destroying them.Sometimes the individual turns upon himself the revolutionary frenzy that he cannot otherwise exercise.Russia is full of these madmen, who, not content with committing arson or throwing bombs at hazard into the crowd, finally mutilate themselves, like the Skopzis and other analogous sects.
These perpetual rebels are generally highly suggestible beings, whose mystic mentality is obsessed by fixed ideas.Despite the apparent energy indicated by their actions they are really weak characters, and are incapable of mastering themselves sufficiently to resist the impulses that rule them.The mystic spirit which animates them furnishes pretexts for their violence, and enables them to regard themselves as great reformers.
In normal times the rebels which every society contains are restrained by the laws, by their environment--in short, by all the usual social constraints, and therefore remain undetected.
But as soon as a time of disturbance begins these constraints grow weaker, and the rebel can give a free reign to his instincts.He then becomes the accredited leader of a movement.
The motive of the revolution matters little to him; he will give his life indifferently for the red flag or the white, or for the liberation of a country which he has heard vaguely mentioned.
The revolutionary spirit is not always pushed to the extremes which render it dangerous.When, instead of deriving from affective or mystic impulses, it has an intellectual origin, it may become a source of progress.It is thanks to those spirits who are sufficiently independent to be intellectually revolutionary that a civilisation is able to escape from the yoke of tradition and habit when this becomes too heavy.The sciences, arts, and industries especially have progressed by the aid of such men.Galileo, Lavoisier, Darwin, and Pasteur were such revolutionaries.
Although it is not necessary that a nation should possess any large number of such spirits, it is very necessary that it should possess some.Without them men would still be living in caves.
