"In this way, dear Emile, I ran the risk of remaining companionless for good. The incomprehensible bent of women's minds appears to lead them to see nothing but the weak points in a clever man, and the strong points of a fool. They feel the liveliest sympathy with the fool's good qualities, which perpetually flatter their own defects;while they find the man of talent hardly agreeable enough to compensate for his shortcomings. All capacity is a sort of intermittent fever, and no woman is anxious to share in its discomforts only; they look to find in their lovers the wherewithal to gratify their own vanity. It is themselves that they love in us! But the artist, poor and proud, along with his endowment of creative power, is furnished with an aggressive egotism! Everything about him is involved in I know not what whirlpool of his ideas, and even his mistress must gyrate along with them. How is a woman, spoilt with praise, to believe in the love of a man like that? Will she go to seek him out? That sort of lover has not the leisure to sit beside a sofa and give himself up to the sentimental simperings that women are so fond of, and on which the false and unfeeling pride themselves. He cannot spare the time from his work, and how can he afford to humble himself and go a-masquerading! I was ready to give my life once and for all, but I could not degrade it in detail. Besides, there is something indescribably paltry in a stockbroker's tactics, who runs on errands for some insipid affected woman; all this disgusts an artist.
Love in the abstract is not enough for a great man in poverty; he has need of its utmost devotion. The frivolous creatures who spend their lives in trying on cashmeres, or make themselves into clothes-pegs to hang the fashions from, exact the devotion which is not theirs to give; for them, love means the pleasure of ruling and not of obeying.
She who is really a wife, one in heart, flesh, and bone, must follow wherever he leads, in whom her life, her strength, her pride, and happiness are centered. Ambitious men need those Oriental women whose whole thought is given to the study of their requirements; for unhappiness means for them the incompatibility of their means with their desires. But I, who took myself for a man of genius, must needs feel attracted by these very she-coxcombs. So, as I cherished ideas so different from those generally received; as I wished to scale the heavens without a ladder, was possessed of wealth that could not circulate, and of knowledge so wide and so imperfectly arranged and digested that it overtaxed my memory; as I had neither relations nor friends in the midst of this lonely and ghastly desert, a desert of paving stones, full of animation, life, and thought, wherein every one is worse than inimical, indifferent to wit; I made a very natural if foolish resolve, which required such unknown impossibilities, that my spirits rose. It was as if I had laid a wager with myself, for I was at once the player and the cards.
"This was my plan. The eleven hundred francs must keep life in me for three years--the time I allowed myself in which to bring to light a work which should draw attention to me, and make me either a name or a fortune. I exulted at the thought of living on bread and milk, like a hermit in the Thebaid, while I plunged into the world of books and ideas, and so reached a lofty sphere beyond the tumult of Paris, a sphere of silent labor where I would entomb myself like a chrysalis to await a brilliant and splendid new birth. I imperiled my life in order to live. By reducing my requirements to real needs and the barest necessaries, I found that three hundred and sixty-five francs sufficed for a year of penury; and, in fact, I managed to exist on that slender sum, so long as I submitted to my own claustral discipline.""Impossible!" cried Emile.
"I lived for nearly three years in that way," Raphael answered, with a kind of pride. "Let us reckon it out. Three sous for bread, two for milk, and three for cold meat, kept me from dying of hunger, and my mind in a state of peculiar lucidity. I have observed, as you know, the wonderful effects produced by diet upon the imagination. My lodgings cost me three sous daily; I burnt three sous more in oil at night; I did my own housework, and wore flannel shirts so as to reduce the laundress' bill to two sous per day. The money I spent yearly in coal, if divided up, never cost more than two sous for each day. I had three years' supply of clothing, and I only dressed when going out to some library or public lecture. These expenses, all told, only amounted to eighteen sous, so two were left over for emergencies. Icannot recollect, during that long period of toil, either crossing the Pont des Arts, or paying for water; I went out to fetch it every morning from the fountain in the Place Saint Michel, at the corner of the Rue de Gres. Oh, I wore my poverty proudly. A man urged on towards a fair future walks through life like an innocent person to his death;he feels no shame about it.
"I would not think of illness. Like Aquilina, I faced the hospital without terror. I had not a moment's doubt of my health, and besides, the poor can only take to their beds to die. I cut my own hair till the day when an angel of love and kindness . . . But I do not want to anticipate the state of things that I shall reach later. You must simply know that I lived with one grand thought for a mistress, a dream, an illusion which deceives us all more or less at first. To-day I laugh at myself, at that self, holy perhaps and heroic, which is now no more. I have since had a closer view of society and the world, of our manners and customs, and seen the dangers of my innocent credulity and the superfluous nature of my fervent toil. Stores of that sort are quite useless to aspirants for fame. Light should be the baggage of seekers after fortune!
