. . Formerly he represented a people, the strength of a people, everything aggressive and thirsty for power in the soul of a people; now he is simply the good god ...The truth is that there is no other alternative for gods: either they are the will to power--in which case they are national gods--or incapacity for power--in which case they have to be good. 17. Wherever the will to power begins to decline, in whatever form, there is always an accompanying decline physiologically, a decadence. The divinity of this decadence, shorn of its masculine virtues and passions, is converted perforce into a god of the physiologically degraded, of the weak. Of course, they do not call themselves the weak; they call themselves "the good." . . . No hint is needed to indicate the moments in history at which the dualistic fiction of a good and an evil god first became possible. The same instinct which prompts the inferior to reduce their own god to "goodness-in-itself" also prompts them to eliminate all good qualities from the god of their superiors; they make revenge on their masters by making a devil of the latter's god.--The good god, and the devil like him--both are abortions of decadence .--How can we be so tolerant of the naïveté of Christian theologians as to join in their doctrine that the evolution of the concept of god from "the god of Israel," the god of a people, to the Christian god, the essence of all goodness, is to be described as progress?--But even Renan does this. As if Renan had a right to be naïve! The contrary actually stares one in the face. When everything necessary to ascending life;when all that is strong, courageous, masterful and proud has been eliminated from the concept of a god; when he has sunk step by step to the level of a staff for the weary, a sheet-anchor for the drowning; when he be comes the poor man's god, the sinner's god, the invalid's god par excellence, and the attribute of "saviour" or "redeemer" remains as the one essential attribute of divinity--just what is the significance of such a metamorphosis?
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