On Freedom
于是一个辩士说：请给我们谈自由。
他回答说：
在城门边，在炉火光前，我曾看见你们俯伏敬拜自己的“自由”，甚至于像那些囚奴，在诛戮他们的暴君之前卑屈、颂赞。
噫，在庙宇的林中，在城堡的影里，我曾看见你们中之最自由者，把自由像枷铐似地戴上。
我心里忧伤，因为只有那求自由的愿望也成了羁饰，你们再不以自由为标竿、为成就的时候，你们才是自由了。
当你们的白日不是没有牵挂，你们的黑夜也不是没有愿望与忧愁的时候，你们才是自由的。
不如说是当那些事物包围住你的生命，而你却能****地无牵挂地超腾的时候，你们才是自由了。
但若不是在你们了解的晓光中，扭断了捆绑你们朝气的锁链，你们怎能超脱你们的白日和黑夜呢？
实话说，你们所谓的自由，就是最坚牢的锁链，虽然那链环闪烁在日光中，炫耀了你们的眼目。
And an orator said， "Speak to us of Freedom."
And he answered：
At the city gate and by your fireside I have seen you prostrate yourselfand worship your own *******，
Even as slaves humble themselves before a tyrant and praise him thoughhe slays them.
Ay， in the grove of the temple and in the shadow of the citadel I haveseen the freest among you wear their ******* as a yoke and a handcuff.
And my heart bled within me； for you can only be free when even theesire of seeking ******* becomes a harness to you， and when you ceaseto speak of ******* as a goal and a fulfillment.
You shall be free indeed when your days are not without a care nor yournights without a want and a grief，
But rather when these things girdle your life and yet you rise abovethem naked and unbound.
And how shall you rise beyond your days and nights unless you breakthe chains which you at the dawn of your understanding have fastenedaround your noon hour.
In truth that which you call ******* is the strongest of these chains，though its links glitter in the sun and dazzle the eyes.
“自由”岂不是你们自身的碎片，你们愿意将他抛弃换得自由么？
假如那是你们所要废除的一条不公平的法律，那法律却是你们用自己的手写在自己的额上的。
你们虽烧毁你们的律书，倾倒全海的水来冲洗你们法官的额，也不能把它抹掉。
假如那是个你们所要废黜的暴君，先看他的建立在你心中的宝座是否毁坏。
因为一个暴君怎能辖制自由和自尊的人呢？除非他们自己的自由是****的，他们的自尊是可羞的。
假如那是一种你们所要抛掷的牵挂，那牵挂是你自取的，不是别人勉强给你的。
假如那是一种你们所要消灭的恐怖，那恐怖的座位是在你的心中，而不在你所恐怖的人的手里。
真的，一切在你里面运行的事物，愿望与恐怖，憎恶与爱怜，追求与退避，都是永恒地互抱着。
这些事物在你里面运行，如同光明与阴影成对地胶粘着。
当阴影消灭的时候，遗留的光明又变成另一种光明的阴影。
这样，当你们的自由脱去他的镣铐的时候，他本身又变成更大的自由的镣铐了。
And what is it but fragments of your own self you would discard thatyou may become free.
If it is an unjust law you would abolish， that law was written with yourown hand upon your own forehead.
You cannot erase it by burning your law books nor by washing theforeheads of your judges， though you pour the sea upon them.
And if it is a despot you would dethrone， see first that his throne erectedwithin you is destroyed.
For how can a tyrant rule the free and the proud， but for a tyranny intheir own ******* and a shame in their won pride.
And if it is a care you would cast off， that care has been chosen by yourather than imposed upon you.
And if it is a fear you would dispel， the seat of that fear is in your heartand not in the hand of the feared.
Verily all things move within your being in constant half embrace， thedesired and the dreaded， the repugnant and the cherished， the pursued andthat which you would escape.
These things move within you as lights and shadows in pairs that cling.
And when the shadow fades and is no more， the light that lingers becomes ashadow to another light.
And thus your ******* when it loses its fetters becomes itself the fetterof a greater *******.
