No, no, it is she who seeks you this time, Macumazahn. She found you once, did she not? Far away to the north among a strange people who worshipped an Ivory Child, a people of whom I knew in my youth, and afterwards, for was not their prophet, Harut, a friend of mine and one of our brotherhood? She found you beneath the tusks of the elephant, Jana, whom Macumazahn the skilful could not hit. Oh! do not look astonished."
"How do you know?" I asked in my dream.
"Very simply, Macumazahn. A little yellow man named Hans has been with me and told me all the story not an hour ago, after which I sent for Mameena to learn if it were true. She will be glad to meet you, Macumazahn, she who has a hungry heart that does not forget. Oh! don't be afraid. I mean here beneath the sun, in the land beyond there will be no need for her to meet you since she will dwell ever at your side."
"Why do you lie to me, Zikali?" I seemed to ask. "How can a dead man speak to you and how can I meet a woman who is dead?"
"Seek the answer to that question in the hour of the battle when the white men, your brothers, fall beneath assegai as weeds fall before the hoe--or perhaps before it. But have done with Mameena, since she who never grows more old can well afford to wait. It is not of Mameena that you came to speak to me; it is of a fair white woman named Heddana you would speak, and of the man she loves, you, who will ever be mixing yourself up in affairs of others, and therefore must bear their burdens with no pay save that of honour. Hearken, for the time is short. When the storm bursts upon them bring hither the fair maiden, Heddana, and the white lord, Mauriti, and I will shelter them for your sake. Take them nowhere else. Bring them hither if they would escape trouble. I shall be glad to see you, Macumazahn, for at last I am about to smite the Zulu House of Senzangacona, my foes, with a bladder full of blood, and oh! it stains their doorposts red."
Then I woke up, feeling afraid, as one does after a nightmare, and was comforted to hear Anscombe sleeping quietly on the other side of the room.
"Mauriti. Why did Zikali call him Mauriti?" I wondered drowsily to myself. "Oh! of course his name is Maurice, and it was a Zulu corruption of a common sort as was Heddana of Heda." Then I dozed off again, and by the morning had forgotten all about my dream until it was brought back to me by subsequent events.
Still it was this and nothing else that put it into my head to fly to Zululand on an emergency that was to arise ere long.*
[*--For the history of Zikali and Mameena see the book called _Child of Storm_ by H. Rider Haggard.]
That evening Rodd was absent from dinner, and on inquiring where he might be, I was informed that he had ridden to visit a Kaffir headman, a patient of his who lived at a distance, and would very probably sleep at the kraal, returning early next day. One of the topics of conversation during dinner was as to where the exact boundary line used to run between the Transvaal and the country over which the Basuto chief, Sekukuni, claimed ownership and jurisdiction. Marnham said that it passed within a couple of miles of his house, and when we rose, the moon being very bright, offered to show me where the beacons had been placed years before by a Boer Commission. I accepted, as the night was lovely for a stroll after the hot day. Also I was half conscious of another undefined purpose in my mind, which perhaps may have spread to that of Marnham. Those two young people looked very happy together there on the stoep, and as they must part so soon it would, I thought, be kind to give them the opportunity of a quiet chat.
So off we went to the brow of the hill on which the Temple stood, whence old Marnham pointed out to me a beacon, which I could not see in the dim, silvery bush-veld below, and how the line ran from it to another beacon somewhere else.
"You know the Yellow-wood swamp," he said. "It passes straight through that. That is why those Basutos who were following you pulled up upon the edge of the swamp, though as a matter of fact, according to their ideas, they had a perfect right to kill you on their side of the line which cuts through the middle."
I made some remark to the effect that I presumed that the line had in fact ceased to exist at all, as the Basuto territory had practically become British; after which we strolled back to the house. Walking quietly between the tall rose hedges and without speaking, for each of us was preoccupied with his own thoughts, suddenly we came upon a very pretty scene.
We had left Anscombe and Heda seated side by side on the stoep.
They were still there, but much closer together. In fact his arms were round her, and they were kissing each other in a remarkably whole-hearted way. About this there could be no mistake, since the rimpi-strung couch on which they sat was immediately under the hanging lamp--a somewhat unfortunate situation for such endearments. But what did they think of hanging lamps or any other lights, save those of their own eyes, they who were content to kiss and murmur words of passion as though they were as much alone as Adam and Eve in Eden? What did they think either of the serpent coiled about the bole of this tree of knowledge whereof they had just plucked the ripe and maddening fruit?
By a mutual instinct Marnham and I withdrew ourselves, very gently indeed, purposing to skirt round the house and enter it from behind, or to be seized with a fit of coughing at the gate, or to do something to announce our presence at a convenient distance. When we had gone a little way we heard a crash in the bushes.
"Another of those cursed baboons robbing the garden," remarked Marnham reflectively.
"I think he is going to rob the house also," I replied, turning to point to something dark that seemed to be leaping up on to the verandah.
Next moment we heard Heda utter a little cry of alarm, and a man say in a low fierce voice-"So I have caught you at last, have I!"
