登陆注册
19304900000069

第69章

Why, yes. It cannot be disguised. There ARE at Chesney Wold this January week some ladies and gentlemen of the newest fashion, who have set up a dandyism--in religion, for instance. Who in mere lackadaisical want of an emotion have agreed upon a little dandy talk about the vulgar wanting faith in things in general, meaning in the things that have been tried and found wanting, as though a low fellow should unaccountably lose faith in a bad shilling after finding it out! Who would make the vulgar very picturesque and faithful by putting back the hands upon the clock of time and cancelling a few hundred years of history.

There are also ladies and gentlemen of another fashion, not so new, but very elegant, who have agreed to put a smooth glaze on the world and to keep down all its realities. For whom everything must be languid and pretty. Who have found out the perpetual stoppage. Who are to rejoice at nothing and be sorry for nothing. Who are not to be disturbed by ideas. On whom even the fine arts, attending in powder and walking backward like the Lord Chamberlain, must array themselves in the milliners' and tailors' patterns of past generations and be particularly careful not to be in earnest or to receive any impress from the moving age.

Then there is my Lord Boodle, of considerable reputation with his party, who has known what office is and who tells Sir Leicester Dedlock with much gravity, after dinner, that he really does not see to what the present age is tending. A debate is not what a debate used to be; the House is not what the House used to be; even a Cabinet is not what it formerly was. He perceives with astonishment that supposing the present government to be overthrown, the limited choice of the Crown, in the formation of a new ministry, would lie between Lord Coodle and Sir Thomas Doodle--supposing it to be impossible for the Duke of Foodle to act with Goodle, which may be assumed to be the case in consequence of the breach arising out of that affair with Hoodle. Then, giving the Home Department and the leadership of the House of Commons to Joodle, the Exchequer to Koodle, the Colonies to Loodle, and the Foreign Office to Moodle, what are you to do with Noodle? You can't offer him the Presidency of the Council; that is reserved for Poodle. You can't put him in the Woods and Forests; that is hardly good enough for Quoodle. What follows? That the country is shipwrecked, lost, and gone to pieces (as is made manifest to the patriotism of Sir Leicester Dedlock)because you can't provide for Noodle!

On the other hand, the Right Honourable William Buffy, M.P., contends across the table with some one else that the shipwreck of the country--about which there is no doubt; it is only the manner of it that is in question--is attributable to Cuffy. If you had done with Cuffy what you ought to have done when he first came into Parliament, and had prevented him from going over to Duffy, you would have got him into alliance with Fuffy, you would have had with you the weight attaching as a smart debater to Guffy, you would have brought to bear upon the elections the wealth of Huffy, you would have got in for three counties Juffy, Kuffy, and Luffy, and you would have strengthened your administration by the official knowledge and the business habits of Muffy. All this, instead of being as you now are, dependent on the mere caprice of Puffy!

As to this point, and as to some minor topics, there are differences of opinion; but it is perfectly clear to the brilliant and distinguished circle, all round, that nobody is in question but Boodle and his retinue, and Buffy and HIS retinue. These are the great actors for whom the stage is reserved. A People there are, no doubt--a certain large number of supernumeraries, who are to be occasionally addressed, and relied upon for shouts and choruses, as on the theatrical stage; but Boodle and Buffy, their followers and families, their heirs, executors, administrators, and assigns, are the born first-actors, managers, and leaders, and no others can appear upon the scene for ever and ever.

In this, too, there is perhaps more dandyism at Chesney Wold than the brilliant and distinguished circle will find good for itself in the long run. For it is, even with the stillest and politest circles, as with the circle the necromancer draws around him--very strange appearances may be seen in active motion outside. With this difference, that being realities and not phantoms, there is the greater danger of their breaking in.

Chesney Wold is quite full anyhow, so full that a burning sense of injury arises in the breasts of ill-lodged ladies'-maids, and is not to he extinguished. Only one room is empty. It is a turret chamber of the third order of merit, plainly but comfortably furnished and having an old-fashioned business air. It is Mr. Tulkinghorn's room, and is never bestowed on anybody else, for he may come at any time.

He is not come yet. It is his quiet habit to walk across the park from the village in fine weather, to drop into this room as if he had never been out of it since he was last seen there, to request a servant to inform Sir Leicester that he is arrived in case he should be wanted, and to appear ten minutes before dinner in the shadow of the library-door. He sleeps in his turret with a complaining flag-staff over his head, and has some leads outside on which, any fine morning when he is down here, his black figure may be seen walking before breakfast like a larger species of rook.

同类推荐
  • 犍陀国王经

    犍陀国王经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 蕅益大师文选

    蕅益大师文选

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 时病论

    时病论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大般涅槃经

    大般涅槃经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 薛丁山征西

    薛丁山征西

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 终归陌路,等待

    终归陌路,等待

    曾经的恋人,今日的陌人曾经的爱恋,今日的伤痕曾经的缠绵,今日的泥泞曾经的曾经,有一种爱,挂着泪珠,但很凄美,它叫做放弃......
  • 忘川花海,三世魔障

    忘川花海,三世魔障

    上神云容光顾着修道,竟不大懂得男女之间缠绵情爱,因此遇人不淑。一怒之下她进了三元宫,到凡间再为一世人,到处收割男神。原来负我的,十倍还!
  • 猎魂原祭

    猎魂原祭

    天地之初诞生十四原印,十四原印力量交织变幻交织出裂魂大陆,万古相传。得十四原印,成诸天神灵。
  • 720天的记忆

    720天的记忆

    ——若时光倒流,你还会不会选择这条路?——会——为什么?——我要活下来
  • 早安,天神大人

    早安,天神大人

    魑魅魍魉对于一个高三女生来说,简直是晴天霹雳,而且这个叫做子墨的家伙是什么?是人?是鬼?还是神?“啊,有鬼!”“怕什么怕,我不是在么。”“可是你又不会一直在我身边!”“哦?谁说的,我可是一直,一直在你的身边哦。”“一直,难道我洗澡的时候,你也?子墨,你个变态,又吃鬼,又偷看我洗澡!”“哎呀,难道你不怕有鬼来吃你?”“哼,我看啊,还没被鬼吃呢,倒是先被你吃了!”
  • 列子

    列子

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 四大冷酷公主PK四大冷酷王子

    四大冷酷公主PK四大冷酷王子

    她,她,她还有她在那个年纪,爸爸的小三闯入,带着私生女,杀了妈妈,于是她们决定复仇,可是又在仇恨中遇到了他们,最终经历了风与浪,她们还能在一起吗?事实上,最后还是背叛,她们再也不相信爱情,她们的女儿,能否找到真正的爱情呢?
  • 灵狱九天

    灵狱九天

    刘晨曦,一名普通的少年,本应该过着平凡而简单的生活,但是一场巨变,让他失去了一切,他因为是私生子的身份而遭到追杀,自己最亲的人因他而死,愤怒疯狂的他,为了报仇,毅然踏上了一条修罗之路,灵徒,灵师,大灵师,灵战,灵将,灵帅,灵霸,灵王,灵圣,灵帝.......看他如何一步步踏上世间的巅峰
  • 能成大事的9种女人

    能成大事的9种女人

    很多人一直在想:究竟哪种人能成大事呢?为什么成大事的人只有少数,而我又不能在能大事的人群中占有一席之地呢?
  • 见利思义(中华美德)

    见利思义(中华美德)

    《论语·宪问》曰:“见利思义,见危授命,久要不忘平生之言,亦可以为成人矣。”见利思义是中国传统道德处理群己关系的一条基本行为准则,是中华民族重要的传统美德。义和利问题,讲的是道德原则和物质利益的关系问题。义,一般地是指合乎正义和公益的或公正合宜的道理或举动。利,就是指物质利益。见利思义,不是一般地反对“利”,而是指见到利益,应首先想一想符不符合道义,该取的可以取,不该取的不应据为己有,即义然后利,亦即孔子说的“义然后取,人不厌其取”。