Lise was the only member of the Bumpus family who did not find uncongenial such distractions and companionships as were offered by the civilization that surrounded them. The Bagatelle she despised; that was slavery--but slavery out of which she might any day be snatched, like Leila Hawtrey, by a prince charming who had made a success in life. Success to Lise meant money.
Although what some sentimental sociologists might call a victim of our civilization, Lise would not have changed it, since it produced not only Lise herself, but also those fabulous financiers with yachts and motors and town and country houses she read about in the supplements of the Sunday newspapers. It contained her purgatory, which she regarded in good conventional fashion as a mere temporary place of detention, and likewise the heaven toward which she strained, the dwelling-place of light. In short, her philosophy was that of the modern, orthodox American, tinged by a somewhat commercialized Sunday school tradition of an earlier day, and highly approved by the censors of the movies. The peculiar kind of abstinence once euphemistically known as "virtue," particularly if it were combined with beauty, never failed of its reward. Lise, in this sense, was indeed virtuous, and her mirror told her she was beautiful. Almost anything could happen to such a lady: any day she might be carried up into heaven by that modern chariot of fire, the motor car, driven by a celestial chauffeur.
One man's meat being another's poison, Lise absorbed from the movies an element by which her sister Janet was repelled. A popular production known as "Leila of Hawtrey's" contained her creed,--Hawtrey's being a glittering metropolitan restaurant where men of the world are wont to gather and discuss the stock market, and Leila a beautiful, blonde and orphaned waitress upon whom several of the fashionable frequenters had exercised seductive powers in vain. They lay in wait for her at the side entrance, followed her, while one dissipated and desperate person, married, and said to move in the most exclusive circles, sent her an offer of a yearly income in five figures, the note being reproduced on the screen, and Leila pictured reading it in her frigid hall-bedroom. There are complications; she is in debt, and the proprietor of Hawtrey's has threatened to discharge her and in order that the magnitude of the temptation may be most effectively realized the vision appears of Leila herself, wrapped in furs, stepping out of a limousine and into an elevator lifting her to an apartment containing silk curtains, a Canet bed, a French maid, and a Pomeranian. Virtue totters, but triumphs, being reinforced by two more visions the first of these portrays Leila, prematurely old, dragging herself along pavements under the metallic Broadway lights accosting gentlemen in evening dress; and the second reveals her in the country, kneeling beside a dying mother's bed, giving her promise to remain true to the Christian teachings of her childhood.
And virtue is rewarded, lavishly, as virtue should be, in dollars and cents, in stocks and bonds, in pearls and diamonds. Popular fancy takes kindly to rough but honest westerners who have begun life in flannel shirts, who have struck gold and come to New York with a fortune but despising effeteness; such a one, tanned by the mountain sun, embarrassed in raiment supplied by a Fifth Avenue tailor, takes a table one evening at Hawtrey's and of course falls desperately in love. He means marriage from the first, and his faith in Leila is great enough to survive what appears to be an almost total eclipse of her virtue.
Through the machinations of the influential villain, and lured by the false pretence that one of her girl friends is ill, she is enticed into a mysterious house of a sinister elegance, and apparently irretrievably compromised. The westerner follows, forces his way through the portals, engages the villain, and vanquishes him. Leila becomes a Bride. We behold her, at the end, mistress of one of those magnificent stone mansions with grilled vestibules and negro butlers into whose sacred precincts we are occasionally, in the movies, somewhat breathlessly ushered--a long way from Hawtrey's restaurant and a hall-bedroom. A long way, too, from the Bagatelle and Fillmore Street--but to Lise a way not impossible, nor even improbable.
This work of art, conveying the moral that virtue is an economic asset, made a great impression on Lise. Good Old Testament doctrine, set forth in the Book of Job itself. And Leila, pictured as holding out for a higher price and getting it, encouraged Lise to hold out also. Mr. Wiley, in whose company she had seen this play, and whose likeness filled the plush and silver-plated frame on her bureau, remained ironically ignorant of the fact that he had paid out his money to make definite an ambition, an ideal hitherto nebulous in the mind of the lady whom he adored. Nor did Lise enlighten him, being gifted with a certain inserutableness. As a matter of fact it had never been her intention to accept him, but now that she was able concretely to visualize her Lochinvar of the future, Mr. Whey's lack of qualifications became the more apparent. In the first place, he had been born in Lowell and had never been west of Worcester; in the second, his salary was sixteen dollars a week: it is true she had once fancied the Scottish terrier style of hair-cut abruptly ending in the rounded line of the shaven neck, but Lochinvar had been close-cropped. Mr. Wiley, close-cropped, would have resembled a convict.
